the current study was carried out to investigate the functions of the ritual speech act of ‘ya allah’ (literally meaning ‘o god’) employed by iranians in social interactions. to this end, sixty-two persian native speakers of different age groups, ranging from 35 to 85, of both genders were observed in 250 natural situations such as daily interactions, gatherings, public or private places and lo...

2. The last two decades have seen a proliferation of research frameworks that emphasise the importance 3. of understanding adaptive processes that happen at different levels. We contribute to this growing 4. body of literature by exploring how cultural (mal)adaptive dynamics relate to multilevel 5. social-ecological processes occurring at different scales, where the lower levels combine into ne...

For the leading of the complex care as all social process the exact notice of need-structure among aged people important. The investigation of the complex need for cultural entertainments among inhabitants of geriatric nursing stations shows group-specific particularities, so that by taking cultural measures the didactiv principle is to be demanded to offer differentiated entertainments concern...

I examined agrobiodiversity in smallholder cultural landscapes with the goal of offering new insights into management and policy options for the resilience-based in situ conservation and social-ecological sustainability of local, food-producing crop types, i.e., landraces. I built a general, integrative approach to focus on both land use and livelihood functions of crop landraces in the context...

The purpose of this study is to evaluate the relationship between cultural capital and social alienation. According to Pierre Bourdieu’s Standpoint, cultural capital involves habitus, rhetoric styles, different forms of knowledge and tastes. According to Bourdieu, the individuals who are in high economic and social hierarchical level have different patterns, habitus and type of cultural goods...

The aim of the present article is to probe the functions of the cultural schema of Ta’ne (sarcasm) in Persian. Results from 100 recorded instantiations of Ta’ne accumulated through ethnographic approach indicated that it served different functions including complaint, criticism, insult, contempt, humor, and compliment. The results were then discussed with reference to the cultural differences i...

In an eloquent article in a recent volume of American Psychologist, Cohen (2009) evoked a contentious question: what are the boundaries of culture? To Cohen, the extant psychological literature has been too limited in its almost exclusive emphasis on independent-interdependent self-construal as the prime psychological process characterizing cultural variation, with the variation being limited i...

While current translation theory is beginning to reconcile cultural and linguistic approaches to translation, this is far from the case in translation pedagogy and curriculum. This paper will argue in favour of a socio-cultural turn in translation pedagogy and curriculum design with specific reference to the Canadian/Québec context where the social, political and economic dimensions of the prac...