Neste artigo, trato do conceito de intencionalidade. A proposta teórica é a contrastar as abordagens Husserl e Millikan, dois autores que fazem uso dessa noção, apesar apresentarem propostas filosóficas destoantes. Em ambos os casos o intencionalidade pode ser vinculado às suas teorias semânticas, assim como associada à noção teleologia. O conflito aqui exposto traz tona questões referentes ao ...

We know very well that where Heidegger says that time is the veritable principle of individuation, Simondon responds that there is no principle of individuation, but the process of individuation. Since the reading that I proposed of Being and Time, I have maintained that one of the major concepts that has allowed for the philosophical advances of the twentieth century—as much neglected and misu...

The problem of universals remains a philosophical theme not only in ontology but also epistemology. In Husserl, there are particular universals, the noematic ‘X’, identical, and stricto sensu, atemporal universal names. this paper, I present as it is analyzed by Husserl Ideas I. first section, describe trajectory to highlighting parallelism between noese noema. second draw reflection on philoso...

No debate teórico sobre a empatia, há uma recente renovação do interesse pelo modelo husserliano. Após análise prévia o lugar da empatia na fenomenologia transcendental, propõe-se investigação como Husserl desenvolveu sua perspectiva, partir de dois textos, em especial, nas Ideias II (Hua 4) e Fenomenologia Intersubjetividade 13, 14 15). Avalia-se inicialmente, II, qual é papel constituição rea...

genus to an abstract essence one would vary several coloured objects and discover that colour belongs to all of them as a highly abstract moment. In 80 other words, one would discover that colour is not an independent, real object; it presupposes extension in order to exist. For Husserl, Lockean dependencies between general concepts and their variants merely serve as a vast playground, or netwo...

This paper argues that transcendental phenomenology (here represented by Edmund Husserl) can accommodate the main thesis of semantic externalism, namely, that intentional content is not simply a matter of what is ‘in the head,’ but depends on how the world is. I first introduce the semantic problem as an issue of how linguistic tokens or mental states can have ‘content’—that is, how they can se...