Similarity of religious beliefs and practices among friends, or network-religion autocorrelation, is a common aspect of many social networks. Network-religion autocorrelation is important because it strengthens plausibility structures (Berger 1967), or the combination of beliefs and strong social ties to others who share those beliefs. Plausibility structures support sacred umbrellas (Smith 199...

Empirical studies have identified significant links between religion and spirituality and health. The reasons for these associations, however, are unclear. Typically, religion and spirituality have been measured by global indices (e.g., frequency of church attendance, self-rated religiousness and spirituality) that do not specify how or why religion and spirituality affect health. The authors h...

Despite his well-known criticisms of popular religion, Hume refers in seemingly complimentary terms to ‘true religion’; in Dialogues Concerning Natural Religion, his character Philo goes so far as to express ‘veneration for’ it. This paper addresses three questions. First, did Hume himself really approve of something that he called ‘true religion’? Second, what did he mean by calling it ‘true’?...

When we study the history of life, it easy to see that life has evolved over time. The fossils of creatures that lived before us faithfully record the innovations and changes leading to the diversity of life that we observe today. The history of religion is much shorter, yet it too has left a fossil record revealing some of the innovations and changes leading to the diversity of religions which...

I began my study of religion as a hobby years before I formally entered the academic world. During my informal studies I never gave much thought to just what religion is. I gleaned the bookstore shelves in sections marked " Religion, " never considering why some books appeared on these shelves and others appeared on the " New Age and Occult " section. My study of religion was simple — my concep...

Through continuous inquiry and reflection on the roots of religion, Marx was able to understand limits political emancipation when relationship between religion correctly revealed. People were not only restricted by metaphysics ideas but in reality, they also capital. Hegel used concepts while Feuerbach sensibility as ways rescue them, yet all still trapped metaphysics. proposed a way basis sub...

OF THESIS THE EFFECT OF VICTIM RELIGION ON JUROR PERCEPTIONS OF HATE CRIMES The present study investigated mock juror perceptions of hate crimes in the courtroom, specifically whether a victim’s religion (Atheist, Christian, Jewish, or Muslim) influenced the likelihood that a mock juror would render a hate crime verdict. I employed a mock juror methodology where participants read an assault tri...

This study sought to better understand the relationship between religion/spirituality and physical health and mental health in 122 patients with chronic musculoskeletal pain. The current study conceptualized religion/spirituality as a multidimensional factor, and measured it with a new measure of religion/spirituality for research on health outcomes (Brief Multidimensional Measure of Religion/S...

Since the revolutions of 1989, increased public interest in religion across the former Soviet bloc has helped to generate new topics of investigation in a variety of disciplines, from history to sociology to literary studies. Sociocultural anthropology has been no exception. At the 2003 Meetings of the American Anthropological Association in Chicago, a number of anthropologists who have worked ...

In the present paper, we solve the problem of reducing to the simplest and convenient for our purposes, “canonical” form for an arbitrary pair of compatible nonlocal Poisson brackets of hydrodynamic type generated by metrics of constant Riemannian curvature (compatible Mokhov–Ferapontov brackets [1]) in order to get an effective construction of the integrable hierarchies related to all these co...