We propose from the Marxist perspective of the construction of knowledge, a theoretical and methodological framework for understanding social values by capturing everyday representations. We assume that scientific research brings together different dimensions: epistemological, theoretical and methodological that consistently to the other instances, proposes a set of operating procedures and tec...

This article argues that Vygotsky’s choice of word meaning as the basic unit of analysis for cultural psychology connects him to a German psycholinguistic tradition—exemplified in the work of G. W. F. Hegel and J. G. Herder—distinct from the Marxist tradition. While later commentators criticize Vygotsky’s reliance on word meaning, arguing that it cannot explain the formation of consciousness, t...

Andrew Feenberg’s political philosophy of technology uniquely connects the neo-Marxist tradition with phenomenological approaches to technology. This paper investigates how this connection shapes Feenberg’s analysis of power. Influenced by De Certeau and by classical positions in philosophy of technology, Feenberg focuses on a dialectical model of oppression versus liberation. A hermeneutic rea...

Precis: The writings of Manuel Castells are centrally concerned with the development of a Marxist urban sociology. This article provides a critical examination of the central concepts of these writings. The article begins with some preparatory remarks on Castells's critique of conventional urban sociology and on the Althusserian variant of historical materialism which he adopts. This is followe...

From the middle of the 19 century until the last decade of the 20, the Marxist tradition provided the most systematic body of ideas and social theory for radical critics of capitalism as an economic system and social order. Even those critics of capitalism who did not directly identify with Marxism relied heavily on Marxist ideas about class, exploitation, commodification, the state, ideology. ...

This paper considers the limits and potential of ‘urban metabolism’ to conceptualize city processes. Three ‘ecologies’ of urban metabolism have emerged. Each privileges a particular dimension of urban space, shaped by epistemology, politics, and model-making. Marxist ecologies theorize urban metabolism as hybridized socionatures that (re)produce uneven outcomes; industrial ecology, as stocks an...

As a representative figure of contemporary left-wing and post-Marxism, Rancière answers the question how innovation is possible from perspective aesthetic politics. In his view, only when reformationary “undivided division” takes equality as prerequisite, thus breaking division sensible space by capitalist security order achieving “sensible redistribution.” Although Rancière’s view on recognize...