The notion that religion and modemity ate mutuaUy exclusive has been a leading theme oŸ the sociology of religion in France and has been amply confirmed by empirical studies of religious practice, clerical vocations, and parish culture. But recent work on popular religion, post-1968 ideological communities, and new religious movements has caUed the presumption of secularization into question. I...

In a recent work inspired by Borgman's [1] approach to exploring issues at the intersection of information and reality, Chapman [2] outlined a framework for thinking about issues at the intersection of information and religion, viz. information about religion, information for religion, and information as religion. This framework might be complemented by another in which the same issues – that i...

The main goal of the workshop is to introduce CSS members to topics that are cutting edge in the cognitive science of religion. The papers draw on a variety of methodologies and disciplines, which is one of the main characteristics of the cognitive science of religion. Even though the focus is on religion, the researchers are involved in broader issues relevant to cognitive science. So the expe...

The study of religion is severely handicapped by a lack of adequate cross-national data. Despite the prominence of religion in international events and recent theoretical models pointing to the consequences of regulating religion, cross-national research on religion has been lacking. We strive to fill this void by developing measurement models and indexes for government regulation, government f...

After long neglect, the subject of religion has received growing attention in the economics profession over the past two decades. One of the reasons is that it has proven diffi cult to explain the levels of economic development of many nations around the world without reference to a national culture, and many of these cultures have been signifi cantly infl uenced by religion. Contrary to a wide...