The art of living idiom suits well a practice-oriented approach in ethics of technology. But what remains or becomes of the functioning and use of reason in ethics? In reaction to the comments by Huijer this reply elaborates in more detail how Foucault's art of living can be adapted for a critical contemporary ethics of technology. And the aesthetic-political rationality in Foucault's ethics is...

abstract the investigation of habermas’s political ideas of philosophical perspective and measuring his philosophical principles ratio, which is the deliberative democracy, is a purpose of this study that will be followed.  on the one hand, the importance of this issue is this that represents the new readings of democratic standards and on the other hand, consolidates one type of the democracy ...

Information Technology, IT, may play an important part in any community as a supporting tool in the democratic process. The conditions for that to happen are primarily a genuine wish of the community members to take democratic action, having access to the technology and the skills to use it. The purpose of this paper is to establish the “Democratic Functions of IT” in what we call “The Swedish ...

Arrangements for sharing political power serve three purposes: to give all relevant groups access to important political decisions; to partition the policy process, thereby granting groups relevant autonomy; and to constrain holders of political power from abusing authority. A new global dataset of political power sharing institutions, 1975–2010, is introduced here, disaggregated these along th...

The author discusses the theory of liberal nationalism of the prominent Canadian political theorist Will Kymlicka. According to Kymlicka, liberal nationalism is a necessary ingredient of developed liberal democracy, because social justice, deliberative democracy and individual freedom are most efficiently achieved within national political units. Kymlicka defines his theory as liberal culturali...

To most theorists of democracy in the West, India is an embarrassing anomaly and hence largely avoided. By most theoretical stipulations India should not have survived as a democracy: ƒ it's too poor ƒ its citizens largely rural and uneducated ƒ its civic institutions rather weak. ƒ It is a paradox even for those who believe in a positive relationship between economic equality or social homogen...

Deliberative democracy by the people themselves is a distinctive form of democratic practice. It can be distinguished from deliberative democracy practiced by elites or representatives as well as from other forms of democracy that do not emphasize deliberation. In this article I explore ways this kind of democracy can be realized and then inserted into our current democratic institutions. The i...

We present a theory of the state based on political leadership and reputational equilibria. A political leader first needs a reputation for reliably rewarding loyal supporters. Reputational expectations between political leaders and their supporters become the fundamental political laws on which the enforcement of all other constitutional laws may be based. Successful democratic development req...

In practice, the most relevant question for direct democracy is not whether it could advantageously replace representative democracy, but whether it can be combined with it to improve political outcomes. We find that, by reallocating some political power to the population, direct democracy significantly affects the incentives, selection, and reelection prospects of politicians. When citizens ca...