This article describes the history of modern metaphysics as immanentization transcendence. We show this from concept “idea god”, which is phenomenon that violently separates subjectivity transcendence and opens up a tear in it we call “psycho-theological”: divine leaves trace us by its very distance. describe means study four archives: Descartes’ third Metaphysical Meditations (1641), refutatio...

In the tense religious climate of the late Renaissance (ca. 1550-1650), traditional charges of impiety directed against Aristotle carried new weight. Many turned to alternative philosophical authorities in the search for a truly pious philosophy. Another, "most pious" solution was to ground natural philosophy on a literal reading of the Bible, especially Genesis. I examine this kind of physics,...

In the tense religious climate of the late Renaissance (ca. 1550-1650), traditional charges of impiety directed against Aristotle carried new weight. Many turned to alternative philosophical authorities in the search for a truly pious philosophy. Another, "most pious" solution was to ground natural philosophy on a literal reading of the Bible, especially Genesis. I examine this kind of physics,...

In this contribution, I discuss some less well-known premodern and early modern antecedents of Spinoza’s concepts claims in the Tractatus Theologico-Politicus. On one hand, will argue, notion prophecy owes more to Moses Maimonides than any Christian author; through Maimonides, Spinoza may be linked discussion The Virtuous City by tenth-century Islamic philosopher al-Farabî. concern with as a po...

In the tense religious climate of the late Renaissance (ca. 1550-1650), traditional charges of impiety directed against Aristotle carried new weight. Many turned to alternative philosophical authorities in the search for a truly pious philosophy. Another, "most pious" solution was to ground natural philosophy on a literal reading of the Bible, especially Genesis. I examine this kind of physics,...

The claim that happiness and virtue ought to be proportionate to one another has often been expressed in the idea of a future world of divine justice, despite many moral difficulties with this idea. This paper argues that human efforts to enact such a proportionment are, ironically, justified by the same reasons that make the idea of divine justice seem so problematic. Moralists have often rega...

I begin with the assumption that a philosophically significant tension exists today in feminist philosophy of religion between those subjects who seek to become divine and thosewho seek their identity inmutual recognition.My critical engagement with the ambiguous assertions of Luce Irigaray seeks to demonstrate, on the one hand, that a woman needs to recognize her own identity but, on the other...

Abstract: How to view the reform of Catholic Church in sixteenth century and its relationship with virtue as an important issue studying humanist philosophy. Humanists emphasize that education is foundation for cultivating personality believe restoring virtues church “cure” ills early modern church. Consilium de emendanda ecclesia (1537) humanists’ practice virtue. This reflected proposals stre...

In “Modern Moral Philosophy,” Anscombe argued that the moral vocabulary does not correspond to any concept in Aristotelian ethics, it derives from a confused response ethics of divine command, and is literally meaningless. This essay contends was wrong. Morality corresponds Aristotle’s general sense “justice,” which complete virtue relation others. But Anscombe’s question remains: what for an a...