Publication of a Late Period naophorous statue Tjanefer, dedicated to goddess called “the Gold”, most likely Nebet-Hetepet. Comparison similar objects suggest it derives from Heliopolis during Dynasty 30. The brief hieroglyphic inscriptions present original variations religious formulae and maxims attested on other monuments.

Islamic Finance is more than an asset class – it is a way of life lived by 1.6 billion Muslims around the world. But its reach goes even further – non-Islamic countries, governments, and businesses, have all invested in or issued Islamic securities for one reason or another. With the ongoing push of globalization of trade and finance, Islamic financial flows, long a localized phenomenon, have b...

Although the Islamic archaeology of the UAE has only been investigated in a sustained manner in very recent decades, the amount of information that it provides has been so great that, for the pre-modern period, it is now at least as important a source for the country’s past as the rather sporadic and limited literary evidence. As a result of archaeological survey and excavation, form has been g...

(*) Les inscriptions seront possibles à toutes les pauses et durant les déjeuners.

This chapter traces how British and Dutch colonial officials gathered and organized knowledge on Islamic law in the British Straits Settlements (Penang, Malacca and Singapore) and the Netherlands Indies (present-day Indonesia) respectively. Despite clear differences between the legal systems and administrative structures of the two colonies, colonial authorities shared a considerable amount of ...

This study compares the hazard of failure in Islamic and conventional commercial banks using survival models. The sample consists of 421 banks from 20 Middle and Far Eastern countries observed during the 1995 to 2010 period. The conditioning variables are of both bank-level and country-level type. The analysis suggests that Islamic banks have lower failure risk and are less interconnected which...

darabgird is one of the ancient cities in fars province. according to iranian mythology, darab shah (dariush, the great) found the city in the achaemenid period. but, due to the fact that 1.21% of total ceramics gathered from the city belongs to the parthian era, we can accept that the city remained in use since parthian period to the islamic era. data analysis shows that the city had a strong...