Die benutzerzentrierte Qualitätssicherung, die mit dem weit verbreiteten TCO-Zertifikat zu einem de facto Standard für die Qualitätssicherung von Büroprodukten führte, wird in Schweden seit 1998 unter dem Namen „UsersAward“ auch für Software-Produkte angewendet. „UsersAward“ verfolgt dabei einen ganzheitlichen Prozessansatz, bei dem die Nutzerzufriedenheit mit Software in den sechs Bereichen Ge...

abstract one of the most ancient religious rituals expanded throughout many asian and european countries was mehr faith or so called western mithraism  according to the ancient texts, it has iranian roots but the lack of documents including bas-relief or artistic works in general as well as the scarcity of remnants has caused the historians to be doubtful and skeptic about its origin to the ext...

Aktuell legt die Corona-Krise in alarmierender Weise Folgen der Überregulierung unserer Gesellschaft offen. Die Zahl zu Corona erlassenen Gesetze, Beschlüsse, Verordnungen und Verfügungen ist deutlich zweistellig. allgemeine Verwirrung groß, Unzufriedenheit Bürger steigt schneller als Fallzahlen geht mit einem verheerenden Vertrauensverlust Politik einher. persönliche Verantwortung des Einzelne...

Some have argued that belief in God is intuitive, a natural (by-)product of the human mind given its cognitive structure and social context. If this is true, the extent to which one believes in God may be influenced by one’s more general tendency to rely on intuition versus reflection. Three studies support this hypothesis, linking intuitive cognitive style to belief in God. Study 1 showed that...

This article examines the teachings of several Christian and Sufi mystics on the position of reason in the spiritual life, from Al-Hallaj (d. 922) to David R. Hawkins (b. 1927). In the plethora of “maps,” “stages,” and “ladders” discussed by mystics, the level of reason is highly regarded as a “rung” of spiritual attainment. However, reason alone is not enough to transport the soul to the most ...

[ABSTRACT] Some argue that God’s omnipotence and moral perfection prevent God from being afraid and having evil desires and thus from understanding such states—which contradicts God’s omniscience. But, I argue, God could acquire such understanding indirectly, either by (i) perceiving the mental states of imperfect creatures, (ii) imaginatively combining the components of mental states with whic...