نتایج جستجو برای: mulla sadra believed new philosophical
تعداد نتایج: 1912298 فیلتر نتایج به سال:
the foundation and corner stone ef mulla sadra's attitude toiuards man depends on his whole philosophical system of transcendent philosopfd, tuhich is plunged deep!j into his metapysical vieiv efman as a microcosm in whom creation returns to its source and multiplidty to its uniry; the prindples of his stttcfy provide, therefore, the last link in the rycle of his cosmology and a kry for th...
Abortion of the disabled fetus is among the challenges of medical ethics, and decision-making in this respect is subject to a major controversy between Islam and Western philosophies. One reason is skepticism about the continued existence and evolution of the human soul after death, which has resulted in legitimacy of abortion of disabled fetuses in the West. Islam and Islamic philosophers, how...
Moral liberalism is based on the separation of moral values from reality and emphasizes that the criterion of moral-value is the "person himself". In liberal ethics, one's happiness depends on himself and moral values have a relative meaning. According to Mulla Sadra, the process of creation in the arch of descent is based on manifestation and the effects are the pure connection to the cause an...
Abortion has remained a subject of intense controversy in medical ethics, particularly in the case of malformed fetuses. Review of the existing literature on the issue indicates that there are two main challenges in this regard: firstly, the question as to whether a malformed fetus has the right to live, and secondly, the fate of the soul (vegetative and animal) after induced abortion.This desc...
human emotions are in connection with his deeds on the one hand and his perceptions on the other, and this complicates the analysis of emotion. furthermore, any school of thought in search of presenting a comprehensive perspective on the human should clarify its stance with regard to emotion and the position it has in the structure of human cognition and deeds. this fact places the answer to th...
divine essence and explanation of his ontological place is an important problem for religious schools in conceptual and direct knowledge and both the philosophers and mystics concerns about it. mystics believed the method of intuition, but afterwards the emergence of speculative mysticism, they try to translate the intellectual intuition to conceptual knowledge, attaining this purpose, they use...
this article considers all the mulla sadra’s proofs of primacy of existence (asalat al-wujud) found in all his works‚ and concludes that sadra has two approaches in his arguments: (1) to prove the primacy of existence through negation of original attributes from quiddity (mahiyyah), (2) to refute the primacy of quiddity through indirect proof. at the end‚ we conclude that the first approach and...
In what follows, the author has dealt with the relation between the necessary being as an unchangeable Essence and His changeable and unchangeable attributes. Neither is the ascription of any changeable attribute impossible for God nor is the ascription of any kind of unchangeable attribute possible. As the change of genitive attributes does not demand the change in the Essence, it is possible...
The rules of al-wahid and imkan-i ashraf are among the important rules of Islamic philosophy according to which the emanation of the intellect from the Divine Essence as the first intellect is necessary. The Prophet is the core of being, the mediator of the origination, the order of creation and the subsistence and the return of all beings. He is the same perfect man who imparted divine effu...
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