Economic growth has not led to a decline in religion despite past predictions that it would. Using a formal model of religious competition, I show how economic growth produces counteracting effects on religious activity in an open religious market, and that it has little effect in a religious market that is already secularized due to regulations that prohibit religious competition or in a highl...

PURPOSE OF THE STUDY To examine the longitudinal associations between 3 dimensions of religious involvement-religious attendance, use of religious media, and private religious activities-and 3 domains of functional status-limitations in basic activities of daily living (ADL), instrumental activities of daily living (IADL), and mobility in older adults. DESIGN AND METHODS Using the data from a...

Previous research into the religious life of Roma in Serbia has mostly been based on questionnaires and surveys of sociologists of religion on their religious (current connection to religion and church) and confessional (belonging to a religion) self-identification, on the ritual celebration of two religious-ethnic holidays: Vlasuljica (January 14, St. Basil) and Đurđevdan (May 6, St. George), ...

The main argument of this paper is that religious change caused by modifying supply in the religious market takes time due to intergenerational value change. Unlike previous research, this study suggests that not only do religious agents on the supply side need time to adjust, but that the time lag is probably even greater among individuals on the demand side of the religious market. Using time...

Spiritual-religious in various forms can help individuals and communities implement mental health plans. Religious guidance is planning implementation designed to relate Islamic material or lessons with processes, methods, approaches, evaluations. This study aims propose an intervention model of religious based on education management social rehabilitation institutions, especially for clients d...

This study examines the effects of prolonged exposure to terrorism in 600 religious and non-religious Jewish adolescents living in Jerusalem, particularly post-traumatic stress (PTS) symptoms, depressive symptoms, alcohol use, coping strategies and social support. The youth in Jerusalem reported high exposure to terrorist acts. This exposure was associated with high PTS, depressive symptoms and...

It was hypothesized that intrinsic religiousness helps to cope with increased salience of terrorism. Intrinsically religious and non-religious participants were told that it is highly probable or highly improbable, respectively, that terrorist attacks will occur in Germany. High probability of terrorism only negatively affected the mood of non-religious participants but not of intrinsically rel...