according to heidegger human existence is not encapsulated and limited in itself, rather it is a transcendental existence which is standing out in the world. this ecstasy is rooted in the deeper relation between human existence and being. in heidegger philosophy this necessary relation between man and world is an essential element in the existential structure of man. that is why he uses the ter...

the present paper discusses the priority of cognitive processes over language production of the speaker, based on mulla sadra’s philosophy of language. in this regard, the conditions of perceiving knowledge as well as the process of language production of the speaker are propounded. mulla sadra believes that knowledge is perceived through a process in which human soul is an active agent rather ...

modern scientific cosmology, having grounded itself in materialism, rebuts any theocentric explanation of the world as unnecessary and irrational. stephan hawking, being a prominent figure in this field, seeks to demonstrate that the world has come to existence by chance or necessity through an antitheistic argument based on big bang theory. regarding the metaphysical dimensions of the discours...

in the fourth verse of the chapter tariq, human soul has been known to have a guard. commentators, however, have presented different views knowing human soul and its guard respectively as: 1- human spirit and divine angles, 2- all creatures and god, 3- animal power and human spirit. as one of the fundamental causes for disagreement lies in the philosophical tendencies of the commentators, this ...

 In what follows, the author has dealt with the relation between the necessary being as an unchangeable Essence and His changeable and unchangeable attributes. Neither is the ascription of any changeable attribute impossible for God nor is the ascription of any kind of unchangeable attribute possible. As the change of genitive attributes does not demand the change in the Essence, it is possible...

mulla sadra treated logos (kalam) as something that expresses the inside of the speaker, and explained that divine logos includes god’s creatures and god's action, therefore applying the word and logos to the universe is true, and according to the definition, god is speaker. mulla sadra explains the divine logos and command in three steps: superior logos i.e. the world of amr, middle logos...

the relationship between wisdom and belief from ghazli and the reverendabstract wisdom is one of the ranks of human through which it acquires knowledge and functions and belief is a heart acknowledgement which reaches human the confidence and inner relief. how are they relevant? can we be self – contained of one of them if we have the other one? this present writing has investigated this issue ...

the present paper, through the linguistic analysis of mulla sadra's philosophical views, has shown that a single linguistic model can be applied to the analysis of all his philosophical views. to this end, based on two linguistic theories regarding the semantic structure of derivation, it is illustrated that mulla sadra’s philosophical views conform to the linguistic model of semantic simp...

İslam Felsefesinde biribirinden farklı paradigmalar ve metotlar geliştiren Meşşâi Sûfî geleneklerin yanısıra bu iki gelenekten hem kaynak de metot olarak bir çok şey almakla birlikte kendine has çerçeve içinde hareket eden İşrâkilik ekolü, özellikle Oryantalistlerin iddia ettiği üzere İbn Rüşd'ün ölümünden sonra felsefesinin bitmediğinin en güçlü örneklerinden biri gösterilmektedir. Bu ekol, Os...