This paper extends the invited talk by the first author about the virtues of structured graphs. The motivation behind the talk and this paper relies on our experience on the development of ADR, a formal approach for the design of styleconformant, reconfigurable software systems. ADR is based on hierarchical graphs with interfaces and it has been conceived in the attempt of reconciling software ...

One of the liveliest debates about cognition concerns whether our cognition sometimes extends beyond our brains and bodies. One party says Yes, another No. This paper shows that debate between these parties has been epistemologically confused and requires reorienting. Both parties frequently appeal to empirical considerations and to extra-empirical theoretical virtues to support claims about wh...

The structure of virtue was investigated through the development and construct validation of the Virtues Scale (VS), a 140-item self-report measure of virtues. A factor analysis of responses from 390 participants revealed four factors: Empathy, Order, Resourcefulness, and Serenity. Four virtue subscales constructed from the highest loading items on each factor were correlated with the Revised N...

The author argues that virtue ethics offers a potentially fruitful framework for approaching Catholic social thought. A virtue-based approach provides a means of connecting a Catholic understanding of social justice to issues of personal morality and moral formation. Three overlapping virtues are proposed as foundational to this approach: solidarity, compassion, and hospitality. The cultivation...

I have shown here the different roles that sympathy plays in the accounts of justice in the Treatise and Enquiry. In the former work, a redirected sympathy naturally extends our concern, and subsequently our moral approval or blame, to all those included within the scope of the rules of justice. In the Enquiry, we find this same progress of sentiments, but Hume’s introduction of the sentiment o...

Background and Objectives: Patience and wisdom are highly respected moral virtues in Islamic culture. The former (patience) is of utmost importance in the Islamic religion and the latter (wisdom) is one of the six basic virtues both in the recent classification of positive psychologists and Islamic-Iranian culture. These moral virtues are considered important in individuals’ wellbeing and can h...

Despite tendencies to compete for a prime place in moral theory, neither virtue ethics nor the four principles approach should claim to be superior to, or logically prior to, the other. Together they provide a more adequate account of the moral life than either can offer on its own. The virtues of principlism are clarity, simplicity and (to some extent) universality. These are well illustrated ...