This paper tackles the cultural patterns in Abu Firas Hamdani's captivity poetry, namely Ra’iyyah poem. The poet, who is normally a part of ideological, cultural, or social paradigms, represents and regenerates, consciously unconsciously, patterns, especially those represented by his predecessors their literary works, whether prose verse. Antonyms displacement, many other linguistic tools, allo...

Arabic poetry has changed after the advent of Islam; that poets started to adopt Islamic concepts and values create a new method rising boasting searching for metaphysical abstract. This vision was accompanied with entity elevated abstract; thus, this influenced poets’ vocabulary, methods, poetic diction. research aims uncover intellectual transformations Islam came up in their influence upon p...

Memory for details of text generally declines relatively rapidly, whereas memory for propositional and context-based meanings is generally more resilient over time. In the present study, we investigated short-term memory for two kinds of verbal material: prose and poetry. Participants heard or read prose stories or poems in which aphrase near the start of the passage served as a target. The tex...

Mr. İbrahim Sabri is a poet who was born in period when the Ottoman Empire nearing end and lived last periods of state. Born as son scholar father, he had good education. Both his education talent have been means success poetry. The exile life poet, faced harsh conditions time with family, continued Egypt, which started early youth. language style used by collected poems under name Egyptian Dân...

Abstract Translation of literary texts, especially poetry, is one of the most difficult tasks; it requires mastery and knowledge of the language system and culture, and lack of this might lead to wrong translation. This study aimed to examine the loss and gain of the sociocultural implicit meanings in the English translations of the Mu’allaqat, and assess whether the translators of the Mu’allaq...

Abstract Jibbali/Śḥərɛ̄́t is a language belonging to the Modern South Arabian ( msa ) branch of Semitic. It currently endangered and spoken by an estimate 50,000 ~ 70,000 people living in Omani governorate Dhofar. Similarly other languages, it unwritten, survival its speakers’ traditional knowledge rests on their ability memorise retain large amount information form poetry, songs, folk-tales prov...