Hume’s arguments in the Treatise require him to employ not only the copy principle, which explains the intrinsic properties of perceptions, but also a thesis that explains the representational content of a perception. I propose that Hume holds the semantic copy principle, which states that a perception represents that of which it is a copy. Hume employs this thesis in a number of his most impor...

To test the precision of estimates of body water and urea clearance in peritoneal dialysis (PD), we compared, in 925 PD patients who underwent formal urea kinetics studies, estimates of V and Kt/V urea obtained by the use of the Watson, Hume, and Sahlgrenska anthropometric formulas and two novel formulas, one (Vcreat) computed using fat-free mass (FFM) estimated from creatinine kinetics as 0.73...

The answer, according to Hume, could be the borrower’s “abhorrence of villainy and knavery”, but this could only be the case in “a civiliz’d state, when [the borrower] is train’d up according to a certain discipline and education”. This cannot be the answer, however, when the interaction is looked at from the perspective of man’s basic “rude and more natural condition”. Nor can the answer be fo...

Frege, famously, held that there is a close connection between our concept of cardinal number and the notion of one-one correspondence, a connection enshrined in Hume’s Principle. Husserl, and later Parsons, objected that there is no such close connection, that our most primitive conception of cardinality arises from our grasp of the practice of counting. Some empirical work on children’s devel...

This paper presents a new analysis of the logical structure of Hume’s attack on the theological objection to suicide. I suggest that Hume intends his reasoning in “Of Suicide” to generalize, covering not just suicide but any arbitrary action: his implied conclusion is that no human action can violate a duty to God. I contrast my reading with a series of recent interpretations, and argue that th...