Islamic Banking is growing at a rapid speed and has showed unprecedented growth and expansion in last two decades in spite of mismatching of existing financial framework and business practices. By the end of 2008 volume of Islamic banking has reached to US $ 951 Billion with operation in more than 50 countries. Middle East is the centre of Islamic banking with contribution of approximately 80% ...

Purpose – This study attempts to examine the relationship between service quality perception and customers’ satisfaction in Malaysian Islamic banking using the SEM approach. Design/methodology/approach – This model starts with SERVQUAL measurement scales consisting of six dimensional structures: tangibles, reliability, responsiveness, assurance, and empathy, and plus the compliance dimensions t...

The scope, methodology and tools of Islamic bioethics as a self-standing discipline remain open to debate. Physicians, sociologists, Islamic law experts, historians, religious leaders as well as policy and health researchers have all entered the global discussion attempting to conceptualize Islamic bioethics. Arguably, the implications of Islamic bioethical discourse is most significant for hea...

The recent history of Islamic finance is riddled with a number of paradoxes. First, there is a great rift between the economics literature on Islamic finance, and the practical approaches taken by financial experts and practitioners in the area. Second, despite two or more decades of rhetoric regarding the development of uniform standards for Islamic finance, the market remains largely segmente...

Failure to curb water pollution in China brings to the fore the issue of environmental values and attitudes among Chinese farmers. Applying the New Ecological Paradigm Scale this study finds that the pro-environmental value of New Ecological Paradigm (NEP) Worldview has a stronger standing among the studied Chinese farmers than the Dominant Social Paradigm (DSP) Worldview.

I has approximately 1.5 billion followers worldwide, the majority of which live in the Islamic states, and an appreciable number live in non-Islamic states.1,2 In both environments, the Muslims maintain a “Code of Life”, in which they adhere to the instructions of Islam and respect it’s guidance in their daily living. Islam provides a “Code of Conduct” drawn from Al-Sharea’h, also known as the ...

The article is devoted to the problems of studying religious wordldview in ethnography Kazakh and Tuvan people. It known that modern period Tuvans practices Buddhism, partly Christianity traditional beliefs (also like several other South Siberian folks – Khakasses, Altayans, Shors), Kazakhs are Muslims Sunni direction Khanafi school thought. These peoples has common historical roots worldview, ...

We settled on the title ‘‘The Age of Uncertainty’’ for the series. It sounded well; it did not confine thought; and it suggested the basic theme: we would contrast the great certainties in economic thought in the last century with the great uncertainty with which problems are faced in our time. In the last century capitalists were certain of the success of capitalism, socialists of socialism, i...