On the face of it, memory, imagination, and prediction seem to be distinct cognitive functions. However, metacognitive, cognitive, neuropsychological, and neuroimaging evidence is emerging that they are not, suggesting intimate links in their underlying processes. Here, we explore these empirical findings and the evolving theoretical frameworks that seek to explain how a common neural system su...

People are known to engage in behaviours aimed at replenishing social connectedness after their sense of belonging is threatened. We explored whether the mental strategy of daydreaming about significant others could have similar effects by acting as an imaginary substitute when loved ones are unavailable. Following a loneliness induction, participants (N = 126) were asked to either daydream abo...

Reality monitoring processes are necessary for discriminating between internally generated information and information that originated in the outside world. They help us to identify our thoughts, feelings, and imaginations, and to distinguish them from events we may have experienced or have been told about by someone else. Reality monitoring errors range from confusions between real and imagine...

It has been widely recognized that the understanding of the brain code would require large-scale recording and decoding of brain activity patterns. In 2007 with support from Georgia Research Alliance, we have launched the Brain Decoding Project Initiative with the basic idea which is now similarly advocated by BRAIN project or Brain Activity Map proposal. As the planning of the BRAIN project is...

The extent of confusion between symbols and that which is symbolised examined across five institutional spheres. Religion the institution most marked by this type; indeed in some respects symbolic message religion may be substantive reality. On other hand, very existence nation state judged to depend upon exercise human imagination; hence providing a source instability lead excesses nationalism...

In the last chapter of volume The Chronicles Narnia, protagonists arrive in Aslan’s country, Narnia’s equivalent Heaven, or at least its outskirts. C.S. Lewis’s portrayal this imaginary world is course inspired by Bible, and previous literary depictions such as Bunyan’s Celestial City Pilgrim’s Progress Dante’s Paradiso Divine Comedy, but it also has a unique quality. Although on surface Lewis ...

Journal of the American Academy of Religion March 2002, Vol. 70, No. 1, pp. 33–53. © 2002 The American Academy of Religion This study presents a phenomenological analysis of Ghazali’s discussion of dreams and dream discourse as it specifically relates to the faculty of the imagination. The imagination is an important, though ambiguous and understudied, category, as it is responsible for diverse...

Objective Using issues in rural and remote area nursing as the example, this paper explores how nurses can use their historical imagination in considering professional issues today. Setting Rural and remote area nursing. Primary argument Historical imagination is the creative capacity to imagine possibilities of engaging with the past. Historical imagination in nursing has the potential to help...

Recent research has demonstrated that "self-imagination" - a mnemonic strategy developed by Grilli and Glisky (2010) - enhances episodic memory in memory-impaired individuals with neurological damage more than traditional cognitive strategies, including semantic elaboration and visual imagery. The present study investigated the effect of self-imagination on prospective memory in individuals w...

2 experiments are reported to test the increase of responsiveness to suggestion tests following hypnotic induction over responsiveness to such tests in waking and imagination conditions, an increase that has been doubted as a result of experiments by Barber and Calverley (1962, 1963). In the 1st experiment, 60 Ss were divided into groups of 20 Ss each serving under 1 of 3 conditions in a 1st se...