Departing from the hegemonic position of epidemiology in population physical activity (PA) research and policy, I argue for significance a complementary, holistic approach: human movement ecology (HME). The argument is developed two steps. In first step, using perspectives body eco-philosophy, emphasize potential ’dynamic spontaneous ecologization’, which opens development ecological consciousn...

Most of research projects on cyclical motor activity focus on locomotion. They provide ambivalent data on the considered theme. Saito et al. [1] present the results of their research on the relationship between step length and frequency in sprint, which was not a decreasing one. Laurent and Pailhous [2] observed that step length and frequency both correlate with walking speed but are relatively...

The varieties of marriage described by Manu and accepted by Vatsyayana are mentioned. The qualities of the bride and bridegroom for an ideal marriage are enumerated by Vatsyayana. The Shastraic view of the same along with the valid conditions of a Hindu Marriage under the Hindu Marriage Act, 1955 are contrasted. The role of the virtuous wife in house-keeping and looking after the husband, accor...

We propose that there are four fundamental kinds of metaphor that are uniquely mapped onto specific brain ‘‘networks’’ and present preliterate (i.e., evolutionary, including before the appearance of written language in the historical record), prelinguistic (i.e., developmental, before the appearance of speech in human development), and extralinguistic (i.e., neuropsychological, cognitive) evide...

The checking theory in its present form is not explanatorily adequate as it does not shed light on such questions as why certain formal features, i.e. [-interpretable] ones, are present after all in the collection of formal features FF(LI) of a lexical item LI if they are doomed to be finally deleted and typically erased due to uninterpretability at LF. The hypothesis that (strong) un/interpret...

This chapter introduces Iranian groups, the religious elite (mojtaheds), traditional merchants (bazaar) and Iranian “crowd” (lutis and tollabs) who were mobilized during social movement activity in Iran. These groups often formed overlapping relations with one another in Iranian society, but each had different interests that had to be negotiated during social movement activity. Some groups, suc...

This paper looks at the Kurdish women’s struggles for gender justice intersection of two diverse social movements in Turkey: national movement, on one hand, and Turkish feminist other. It argues that Women’s Movement (KWM) has functioned as a powerful process learning both men women community larger society. destabilized transformed feudal–patriarchal relations norms community, lingering sexism...