Abstract This essay marks the start of a bold reorientation philosophical vision author: where texts Christian theological tradition once served as point reference, it is now experience trauma that guides phenomenological investigation – specifically, illness, separation, death child, natural disaster, and pandemic. These experiences, which befall me without rhyme or reason, open up new field h...

Phenomenology is a critical component of autobiographical memory retrieval; it reflects both (a) memory-specific features and (b) stable individual differences. Few studies have tested phenomenology longitudinally. The present work examined the continuity of memory phenomenology in a sample of Italians adults (N=105) over a 4-week period. Participants retrieved two 'key' personal memories, a Tu...

we see knowledge about teaching as communicative and emancipatory in nature, we are led to view the evaluation of teaching as interpretive and critical processes. We have become quite familiar with the notion that we should be matching the kinds of techniques we use for the evaluation of learning with the nature of the expected learning outcomes. We use multiple-choice tests to assess the recog...

Assisted reproductive treatments provide the hope of pregnancy for infertile women, but do not always turn this hope into reality. The purpose of this study was to explore the lived experience of infertile women who terminated treatment after in vitro fertilization (IVF) failure. Using a qualitative research design, 24 subjects were recruited who had experienced IVF failure and decided to termi...

In empowerment, first-person perspective systems analysis (1ppSA) is a theoretical alternative to the conventional SA, since dissipative theory and others suggest that innovative ideas occur internally. Our previous research revealed that the basic theory of 1ppSA is phenomenology. For building the foundation of 1ppSA, we investigate whether it is possible to use Activity Theory (AT) as diagram...

In this paper, I address the what, the how, and the why of moral phenomenology. I consider first the question What is moral phenomenology?, secondly the question How to pursue moral phenomenology?, and thirdly the question Why pursue moral phenomenology? My treatment of these questions is preliminary and tentative, and is meant not so much to settle them as to point in their answers’ direction.

Purpose Over the years, shrines have been ignored as a destination by islamic marketing scholars. However, can be classified Islamic spiritual destinations which are visited people to serve various purposes. Moreover, in country context of Pakistan with its beautiful cultural traditions and religiousness among people, visit shrine experience is scantly examined. This study fills this void aims ...