biological anthropology had been considerably changed from beginning to now. from 19th to mid-20th century, the race has been the principal concept in bio-anthropologic researches. since mid-20th, the concept of race replaced with the new subjects. the second half of 20th century can be counted as the transition period for bio-anthropology. the three last decades of 20th century are the decades...

Religion and spirituality are contested terms in the fields of Religious Studies, Theology, Sociology or Anthropology Religion, other areas, notion faith has often been abandoned altogether. The present article attempts to make a distinctly philosophical contribution this debate by employing phenomenological parameters, as they articulated work Martin Heidegger, for proposing distinctions betwe...

Посредством герменевтического анализа философско-педагогических воззрений старших славянофилов сформулированы теоретикоконцептуальные положения, характеризующие сущность христианскоантропологической идеи воспитания. В контексте идеала целостной личности мыслителями дано обоснование иерархического устроения человека и примата духовного начала в нем. Целью воспитания понимании философов является ...

The project of ontological anthropology expounded by Philippe Descola has unexplored merits for a critical and secular Christian conversion in indigenous societies. Drawing on Shuar descriptions their healing practice context medical pluralism southeast Ecuador, this article argues that animist peoples, Protestant Evangelicalism constitutes step toward philosophical materialism or ‘naturalism’....

The problem of absurdity is a multidimensional philosophical anthropology, it raises the question postmodern man, about existence man in world dystopia. Through semantics absurdity, becomes possible to consider problems aesthetic, epistemological, cultural properties context posing fundamental person, person principle.
 Aim correlate and concept metaphysical clock. Absurdity regarded as de...

Human emotions are in connection with his deeds on the one hand and his perceptions on the other, and this complicates the analysis of emotion. Furthermore, any school of thought in search of presenting a comprehensive perspective on the human should clarify its stance with regard to emotion and the position it has in the structure of human cognition and deeds. This fact places the answer to th...

The present article develops a theoretical and philosophical critique of the subjectivist paradigm that grounds good part present-day anthropological discourse. main thesis is by placing individual its subjective experiences at beginning end discourse, one never thoroughly acknowledges accepts our non-subjective finite modes being, thereby replicating distorted shallow picture what we are as hu...