The world has always been a dangerous place, and it remains so. There are different kinds of dangers, for there are different kinds of evils. Some of those evils are termed natural evils, some others, moral evils. Both of them are called evils for they cause death, sickness, devastation. Natural evil like death by old age is a common human lot. Other natural evils, like earthquakes or the pesti...

Throughout all of Rousseau’s works there is tension between reason and conscience. Reason binds men when they think correctly, but divides them when they place it at the service of self-interest. Conversely, the universality of conscience is immediate and transparent: it transmits the truth of the existence of God and of the universal principles that underlie human action, despite the differenc...

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F or me, the word " evil " is somewhat of an abstraction. Having led a protected life, one of only a few occasions on which I have seen something resembling evil was when the Twin Towers fell on September 11th. Evil is the intent of harm and deliberate violation of basic moral and ethical codes. Evil is now woven into our culture, something that, in recent times, probably became more apparent (...

INTRODUCTION “[D]eath is different.” When used to punish, death taps society’s most primal urges. It is meant to be a deterrent for potential offenders, triggering in them the innate reflex for self-preservation. For society, it is meant to feed the primal desire for retribution. For these very reasons, it is often claimed that death is only reserved for the worst of the worst. However, in tryi...

The feminist queer theologian Marcella Althaus-Reid (1952–2009) wrote about what it meant to be an “indecent theologian” and claimed that sexual stories from the margins of society can help transform theological issues. What can “indecent theology” mean for the problem of evil specifically as it is addressed in the book of Job? This article will use Althaus-Reid’s creative methodology, which en...