In Contra Galilaeos, Julian makes the case that in the writings of Moses Yahweh is not the ‘Most High’ God, but simply one of many national gods (the biblical term is ‘angels’ or ‘sons of god/s’, לא ינב, םילא ינב, or ב םיהלאה ינ ) of the ancient Near Eastern world, who received Israel as an inheritance from the hand of the Most High. Christians claim the Jewish Yahweh as their God, and appeal t...

Assuming that: (1) the Quantum Mechanics is true, (2) the Copenhagen Interpretation of QM is right, and (3) that God (Mind) exists, we prove formally the possibility of miracles through God affecting the results of quantum measurements. Quantum Measurement clearly separates the domain of physics as a formal material system and the possible God’s intervention in it. We use the formalism of quant...

This paper is a critique of Richard Dawkins’ “argument from improbability” against the existence of God. This argument, which forms the core of Dawkins’ book The God Delusion, provides an interesting example of the use of scientific ideas in arguments about religion. Here I raise three objections: (1) The argument is inapplicable to philosophical conceptions of God that reduce most of God’s com...

Individuals attribute more psychological (e.g., forget) than biological (e.g., eat) or physical (e.g., be touched) properties to supernatural beings (Shtulman, 2008). It is unclear how those domains each contribute to an overall conception of a supernatural being (e.g., God). Undergraduate students (N = 341) responded to nine questions representing the three domains or factors (psychological, b...

The handiwork and the glory of God displayed by the heavens and the firmament have been called General Divine Revelation. In this category one may also include the constitution of human personality, for man himself is a creation of God and in some sense bears the marks of his Creator. This “light of nature and the works of creation and providence do so far manifest the goodness, wisdom, and pow...

We examine how understandings of ordinary and extraordinary communication develop. Three- to 10-year-old children and adults (N = 183) were given scenarios in which a protagonist wanted help from a human (their parent) or from God. Scenarios varied in whether protagonists expressed their desires aloud (by asking) or silently (by hoping), whether (for human scenarios) parents were nearby or far ...

Anthropomorphism, or the attribution of human properties to nonhuman entities, is often posited as an explanation for the origin and nature of God concepts, but it remains unclear which human properties we tend to attribute to God and under what conditions. In three studies, participants decided whether two types of human properties-psychological (mind-dependent) properties and physiological (b...