There is a strong tendency among MT researchers to emphasize paradigmatic differences inMT approaches. This often leads to energetic criticism of competing systems, but obscures the fact thatmany techniques developed within a particular paradigm can improve the quality of MT systems in general. In this paper we show how practical MT development must move beyond dogmatic dismissal of differing a...

In this paper I put forth three criticisms against McDowell account of the idea that moral requirements are categorical imperatives. I argue that McDowell’s account fails as a defense of Kant’s doctrine for at least three reasons. First, McDowell claims that agents can appeal to experience in order to formulate and recognize categorical imperatives. However, Kant strongly disagrees with this cl...

The informational states which a subject acquires through perception are non-conceptual, or non-conceptualized. Judgements based upon such states necessarily involve conceptualization: in moving from a perceptual experience to a judgement about the world (usually expressible in some verbal form), one will be exercising basic conceptual skills. But this formulation (in terms of moving from an ex...

This article examines the phenomenon of thought insertion, one of the most extreme disruptions to the standard mechanisms for self-knowledge, in the context of Kant’s philosophy of mind. This juxtaposition is of interest for two reasons, aside from Kant’s foundational significance for any modern work on the self. First, thought insertion presents a challenge to Kant’s approach. For example, the...

Since 1976 Hilary Putnam has drawn parallels between his ‘internal’, ‘pragmatic’, ‘natural’ or ‘common-sense’ realism and Kant’s transcendental idealism. Putnam reads Kant as rejecting the then current metaphysical picture with its in-built assumptions of a unique, mind-independent world, and truth understood as correspondence between the mind and that ready-made world. Putnam reads Kant as ove...

in his critique of purge reason, kant insists that the human understanding is only able to know phenomena. however, in critique of practical reason, he proves the objective reality of god, freedom and immortality of soul. at first, the result of the two critiques seems to be at odds with each other, with kant himself calling the problem, the dilemma of philosophy of critiquing. by putting forwa...

Historians of philosophy writing in English typically construct their narratives as if the authors whom they are discussing were all taking part in a single argument -an argument that is conducted in terms of those problems that we now recognize to be relevant. This appears to leave no place for those who do not share our current assumptions regarding the nature of the issues — who lie outside ...

1. right queer? T he terms of contemporary debates about marriage bear an uncanny resemblance to those outlined by G. F. W. Hegel in his Grundlinien der Philosophie des Rechts, or Foundations of the Philosophy of Right, published in 1821.1 Unlike any other philosopher, Hegel triangulates marriage between love and contract in ways that still resonate today. As an agreement made by rational conse...