Semantic theories for natural languages purport to describe a central aspect of the meaning of natural language sentences. In doing so, they usually employ some notion of truth. Most semanticists, even those who have no objections to invoking propositions, will define a truth-predicate that applies to sentences. Some will also employ a notion of propositional truth. Both types of semanticist fa...

Truth commissions and commissions of inquiry are not new for Indigenous Peoples. In Guatemala, Peru, Australia, Chile, and Canada, Indigenous Peoples have been consulted, given statements, read reports, and more. Yet the larger question for Indigenous Peoples must be: how can a truth commission advance their longer-term vision of self-determination and full exercise of their political rights? C...

In this note we refer to the security of the Py and TPy families, as discussed in several papers in recent years. We investigate the published attacks, and show that no attacks on TPy, TPypy and TPy6 have ever been published, whose complexities are within the bounds set by the security claims of these ciphers. Also, only a single attack on Py was published which may be considered within the sco...

The Lakota (Sioux) sacred clowns (heyoka) of traditional religious practice offer a glimpse of the clown phenomenon found in many of the world's indigenous traditions. By illustrating the unified Lakota and Western conceptions of humor, the logic of how particular entities of the natural environment are understood as relatives according to Lakota thought is brought to light in hopes of introduc...

Background: Truth disclosure is one of the major challenges for physicians with cancer patients. The attitude toward breaking news adopted by individuals depends on their cultural background. The present study was conducted at Ardabil University of Medical sciences, Ardabil, Iran, to investigate the attitudes of Turkish-speaking patients with cancer and their families to the disclosure of bad n...

In 1788, the Scottish physician John Ferriar published an ‘altered’ stage version of Oroonoko that ‘adapted’ the play to the ‘circumstances of the present times’.[1] In his preface to the play, Ferriar explains that ‘when the attempt to abolish the African Slave Trade commenced in Manchester, some active friends of the cause imagined, that by assembling a few of the principal topics, in a drama...