This study investigates the impact of social and cultural factors on the patterning of western patterns in Isfahan city and presents some strategies to deal with it. The objectives of this study were: 1- Determining the effect of social and cultural factors on the patterning of Western models from the perspective of the children of martyrs and victims; 4) Determining the difference between the ...


 This study focuses on the impact of early marriage communication patterns parents and children which aims to investigate between children, used by especially in Bojong Indah Village. The method this is qualitative, conducting direct observations, face-to-face interviews with informants online through WhatsApp social media. explains that there are 3 who marry Village, namely: permissive (...

on one hand having undergone many remarkable structural and value changes and on the other hand considering the disorganized and uncoordinated social condition of the subsystems, marriage is conceived as one of the prominent social problems. so, this paper seeks to explore the attitudes of unmarried youth towards marriage and its problematic nature. the results demonstrate that the youth's...

Recent studies have examined the influence on patterns of human genetic variation of a variety of cultural practices. In India, centuries-old marriage customs have introduced extensive social structuring into the contemporary population, potentially with significant consequences for genetic variation. Social stratification in India is evident as social classes that are defined by endogamous gro...

between proto-industrialization or industrialization and changes in opportunities for marriage. The standard historical argument was summarized a decade ago by D. E. C. Eversley (1965:45): the ability to marry was contingent, in pre-industrial societies, upon access to land in the peasant economy; in the cities guilds &dquo;were supposed to be powerful bars to marriage.&dquo; When the system br...

Customary marriage (nikāḥ ‘urfī)—non-official married life of a couple—is a new phenomenon increasingly spreading throughout the Arab world. Legal and social consequences of customary marriage have led many socio-jurisprudential scholars to forbid all its varieties. The strategy has, nevertheless, failed to restrain the spread of this type of marriage. In this paper, I argue that one f...