The association between religion and violence has raised much interest in both academic and public circles. Yet on the individual level, existing empirical accounts are both sparse and conflicting. Based on previous research which found that religion plays a role in the support of political violence only through the mediation of objective and perceived deprivations, the authors test Conservatio...

This cross-country study adopts a competing theories approach in which both a value perspective and a social capital perspective are used to understand the relation between religion and a country's business ownership rate. We distinguish among four dimensions of religion: belonging to a religious denomination, believing certain religious propositions, bonding to religious practices, and behavin...

Using new survey data (N = 1,646), we examine the attitudes academic scientists at 21 elite U.S. research universities have about the perceived conflict between religion and science. In contrast to public opinion and scholarly discourse, most scientists do not perceive a conflict between science and religion. Different from what other studies would indicate, this belief does not vary between so...

This article reports on research undertaken in 2011–2012 into the role of religion and belief in one British university. In this indicative qualitative case study, we observed six important features in relation to religion and belief: a clear divide in attitudes to the place of religion and belief between operations and curriculum; a lack of knowledge and understanding of the religious landscap...

What lessons can the study of fundamentalism and the psychology of religion teach the newer field of Radicalization and Involvement in Violent Extremism (RIVE)? Four lessons and an intervention are offered in this article: (1) Religion is a robust human experience and cultural product that adopts a defensive shape when its worldview is threatened. (2) This does not mean that all "fundamentalism...

A "political theology," as I use the term here, is a society's understanding of its ultimate meaning in the context of reality as a whole, and in particular in light of what is taken to be divine or ultimate reality. Because human beings collectively as well as individually need their lives to have meaning, they will have a political theology of some sort, whether explicit or implicit, whether ...

Religion and Child Health This paper examines the determinants of the health of children ages 6 to 19, as reported in the Child Development Supplements (CDS) to the Panel Study of Income Dynamics (PSID). The primary focus is on the effect of religion on the reported overall health and psychological health of the child. Three measures of religion/religiosity of the child are employed: whether th...

OBJECTIVE The question of whether religion has beneficial or detrimental effects on the mental well-being of the adult individual is debatable. Because most Korean citizens are free to select their own religion, there is a higher proportion of non-believers than believers among the Korean population. The aim of this research was to investigate the association between spiritual values and Diagno...

Introduction T Canadian Charter of Rights and Freedoms (Part I of the Constitution Act, 1982)1 guarantees the rights and freedoms set out in it subject only to reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society. The Charter details four fundamental freedoms: freedom of conscience and religion; freedom of thought, belief, opinion and expression,...

UNLABELLED Introduction : Work over preparation of DSM-5 has been a stimulus for research and reflection over the impact of religious/spiritual factors on phenomenology, differential diagnosis, course, outcome and prognosis of mental disorders. AIM The aim of this paper is to present the attitude of DSM towards religion and spirituality in the clinical context. Even though DSM is not in use i...