Until very recently, health care in conflict settings was based on a model developed in the second half of the twentieth century. Things have changed, and present civil wars, such as those that are currently taking place in the Middle East, do not address the complexity of the ongoing armed conflicts in countries such as Syria, Iraq, and Afghanistan. These conflicts have caused a significant in...

Kalki is one of the best who achieved great achievements in Tamil literary creation and earned an immortal place field literature. Just as his novels have a permanent history, so do short stories. They are meant to reinforce integrity civilization human virtue. Although he has created many stories, morals cultural traditions that expresses through story ‘Veena Bhavani’, formed work, form centra...

In this study, the authors tested the cultural transmission of vocal traditions in cowbirds (Molothrus ater). Young cowbirds from a South Dakota (SD) population were housed over winter with adults of the SD population or with adults from an Indiana (IN) population. Song differences between the original SD and IN adult models were acquired by South Dakota culture (SDC) and Indiana culture (INC) ...

0

Guilt according to the psychodynamic model occupies a pivotal spot in the understanding of depression. In fact, depressions with and depressions without guilt are often considered totally different entities according to some. I t is extremely interesting to observe that the occurrence of guilt across different cultural groups varies and that this phenomenon is essentially re' lated to the cultu...

One of the most important problems of the prehistory of Europe, is the issues concerning the chronology, spatial relations, connections, contacts, communications, exchange networks, and interactions between Neolithic and Eneolithic people within a large area of the central, south-east and south Europe, first of all between thus from the Ukraine, south-east central Europe and east Balkan, and on...

Joseph Mali, a historian of ideas, might not have heard of folklore as an academic discipline. He does not index the term, nor does he indicate in any other way his awareness of the existence of folklore as scholarship. In this entire volume, he mentions "folklore" only three or four times: twice in connection with the traditions of nonliterate societies (pp. 102, 139), and once (p. 197) in ref...