Reflecting on the contemporary presentations of Buddhism within the Western context, particularly from the Tibetan traditions, this paper presents Buddhism from a ‘living tradition’ perspective arguing that the principle which links Buddhism across space and time is the concern with ‘lived experience.’ This perspective highlights the origins of Buddhism in the Buddha’s experience, and serves to...

The core hypothesis in this text is that oral tradition, too, as a signi cant component of cultural identity and the main determinant of the folkloristic profession, is a continuous –– historical and contemporary –– process of multi-layered interpretation of repetitive procedures and symbols in the human community, and not an inherited cluster of unquestionable facts, spiritual values and comp...

Let us approach our topic by a methodical stab at its component parts, moral tradition and moral revolution, each of which also has their constituents: moral, tradition and revolution. Since tradition appears to be central, I start with an analysis of the term. Then I argue simply that a moral tradition is not self-justifying and certainly not just on account of its longevity. My major issue ho...

Describing anything as ‘Buddhist’, including in this case a distinctively Buddhist bioethics, is fundamentally problematic from both a historic and Buddhist point of view. Historically, the Buddhist tradition has evolved in dozens of countries for 2500 years, with no one tradition having clear doctrinal authority over the others. Internally, even if a common Buddhist ethics was implicit in the ...