We have inherited a somewhat fuzzy usage of the term ‘tribe’ and ‘tribal’ from early British anthropology. ‘Tribe’ was often used in a rather derogatory manner for relatively small ethnic groups who lived as ‘underdeveloped’ (formerly called ‘primitive’ or even ‘savage’) minorities, far from the majorities’ cultural and social mainstream. No wonder that the term ‘tribe’ became obsolete in many ...

The present paper is a study of the traditional medical practices by the tribes of Uttarakhand Region. Forest and forest products have historically played a significant role in the economy as well as culture and religious in this region since ancient time. Forest has played an important part in history of civilization. They have affected the distribution of mankind over the earth surface and ha...

The purpose of this collaborative participatory project was to assess the strengths and needs of a tribal community as part of a larger public health capacity building program. Key project partners included: the Ramah Band of Navajo Indians, the Albuquerque Area Indian Health Board, the University of New Mexico Masters in Public Health Program, and the University of Nevada, Las Vegas, American ...

Lack of access to water has a significant impact on the health of people in tribal areas, where water in households as well as for productive purposes is essential for life. In resource-limited settings such as hilly tribal areas, implementation of an integrated watershed management programme (IWMP) can have a significant impact on public health by providing a solution to water scarcity and rel...

Abstract Do reserved seats yield substantive representation for traditionally marginalized groups? To answer that question, we turn to a remarkable and little-studied institution: Native American tribes in the Maine House of Representatives. Tribal representatives, who can participate debate but lack vote, have represented Maine’s Representatives since statehood 1820. We take advantage 1995 rul...

the present paper aims to study the iranian-made movie “aroos-e-atash” (the bride of fire), using semiotic methodology at the three following levels: description (social codes), representation (technical codes) and ideology (ideological codes). the process of interconnections and interactions between these three types of codes resulted in these findings: although the movie enjoys an emancipatio...