What does it mean to live for sociology, today? In attempting to answer this question I return to Max Weber’s famous lectures delivered toward the end of his life—one on science as a vocation and the other on politics as a vocation. He presented ‘‘Science as a Vocation’’ in November 1917 toward the end of World War I and the more pessimistic ‘‘Politics as a Vocation’’ in January 1919 after Germ...

Culture is a significant concept for sociologists because it both identifies a fundamental set of ideas about what sociologists' study and suggests a major reason for the existence of Sociology itself – that human social behaviour can be explained in the context of the social groups into which people are born and within which they live their lives. In this Chapter we're going to explore a range...

Debate about the substitutability of manufactured, natural, human, and social capital is at the heart of sustainability theory. Sociology can contribute to this debate by examining the processes and mechanisms by which one form of capital is substituted for another. The authors examine the substitution among different forms of capitals at China’s Wolong Nature Reserve, where the consumption of ...

Forty years ago, Manuel Castells asked whether urban sociology had a subject matter and whether the term urban still had meaning—and this article reopens these and related questions. It also wonders why today’s American urban sociology has concentrated on cities, especially big ones, concurrently virtually ignoring the three other types of communities—suburbs, towns, and rural areas—in which a ...

The most important mission of sociology is perhaps to push forward the production of society. Sociologists should not only in its theory, but also in its practice, help resist the pressure from the state and the market, on the one hand, and assist society to emerge and grow, on the other. In facing the problem of the production of society, sociologists must strive for a transition from a sociol...

The aim of this article is to re-inspect the possibility or repudiation of Sociology of Religion. This idea is done by researching the previous critiques of this branch of sociology and the criticism of these challenges. In the following discussion about each of aspects, it is tried to answer the extant uncertainties according to one of the most important expositors (H. A. Tanhaee).