Spinoza’s Tractatus Theologico-Politicus has been critiqued as contradictory and inconsistent. This is why I believe that the question with regard to ‘neglected masterpiece’ should be: How read Treatise a coherent philosophical work? suggest reason seems because of complex juxtaposition its two main foci: relationship between theology philosophy, politics. In this paper, will argue against clai...

Marlene Goldman suggests in her paper "Representations of Buddhism in Ondaatje's Anil's Ghost" that at first glance Ondaatje appears to promote the idea of a Sri Lankan Buddhist faith as transcending history. Ondaatje introduces the subject of Buddhism early on in the novel, emphasizing initially the devastation wrought by imperial and colonial forces. Goldman, however, argues that subsequent r...

Many of the links of religiousness with health, well-being, and social behavior may be due to religion's influences on self-control or self-regulation. Using Carver and Scheier's (1998) theory of self-regulation as a framework for organizing the empirical research, the authors review evidence relevant to 6 propositions: (a) that religion can promote self-control; (b) that religion influences ho...

Before asking what U.S. bioethics might learn from a more comprehensive and more nuanced understanding of Islamic religion, history, and culture, a prior question is, how should bioethics think about religion? Two sets of commonly held assumptions impede further progress and insight. The first involves what "religion" means and how one should study it. The second is a prominent philosophical vi...

This article summarizes the literature on the religious mind and connects it to archeological and anthropological data on the evolution of religion. These connections suggest a three stage model in the evolution of religion: One, the earliest form of religion (pre-Upper Paleolithic [UP]) would have been restricted to ecstatic rituals used to facilitate social bonding; two, the transition to UP ...

The proportion of Americans who reported no religious preference doubled from 7 percent to 14 percent in the 1990s. This dramatic change may have resulted from demographic shifts, increasing religious skepticism, or the mix of politics and religion that characterized the 1990s. One demographic factor is the succession of generations; the percentage of adults who had been raised with no religion...

Few seem to have difficulty in distinguishing between religious and secular institutions, yet there is widespread disagreement regarding what “religion” actually means. Indeed, some go so far as to question whether there is anything at all distinctive about religions. Hence, formulating a definition of “religion” that can command wide assent has proven to be an extremely difficult task. In this...

Although the relationship between religion and economic development on the macro-level has been investigated, it is less clear how religious background influences economic attitudes and financial decision-making on the level of the individual or household, the micro-level. We use panel data from the extensive DNB Household Survey, covering the period from 1995 to 2008, to investigate whether – ...

Journal of the American Academy of Religion June 2003, Vol. 71, No. 2, pp. 303–326 © 2003 The American Academy of Religion Scholars have understood William James’s unattributed reference to a discovery made in 1886, which he described as “the most important step forward in psychology since [he had] been a student of that science,” as a reference to the British psychical researcher Frederic Myer...

The “turn to experience” has been described as one of the most defining characteristics of contemporary religion. Research on religion, and in particular on spirituality, therefore increasingly