Considerations of the self in ethnography have taken on various forms, including reportage of how the researcher gained access to a field site as well as achieved rapport with those who were the focus of study. I contend here that there exists a less well-recognized form of selfhood in ethnography that pertains to the moral self of the ethnographer. This self reflects the sociopolitical or aest...

This study, with a focus on Central and Southern Africa, offers an overview of best practices and theoretical debates in the anthropology of violence, including the ethnography of situations where violence is pervasive and active efforts are made to deal with it. Although the multiple sites of recent violence in this region are unique in their scale, intensity, and cause, the literature review ...

This paper identifies a gap in the research agenda of the auditory display community – the study of work practice and the uses (current and potential) of the workplace ‘soundscape’. The paper presents a case study derived from a one year activity theory-oriented ethnographic study of information gathering work at a UK daily newspaper. We consider the soundscape aspects of mediating collaborativ...

Introduction Reflexivity is a curious term with various meanings. Finding a definition of reflexivity that demonstrates what it means and how it is achieved is difficult (Colbourne and Sque 2004). Moreover, writings on reflexivity have not been transparent in terms of the difficulties, practicalities and methods of the process (Mauthner and Doucet 2003). Nevertheless, it is argued that an attem...

this ethnography is a dialogic ethnography between field and two researchers. dialogic ethnography or dialogic anthropology was a result of textual revolution in discipline. textual or interpretive anthropology has been definition of culture as text founded in 1970s and 1980s. geertzian textual revolution considered and interpreted events and actions as texts. marcus, clifford, rabinow, crapanz...