Twentieth-century psychology has studied specific active processes of knowing—such as perceptions, thoughts, or feelings—but lacked an understanding of deeper levels of the mind underlying and integrating all active mental processes. Therefore, it has spawned isolated areas of investigation rather than successful grand theories. Maharishi Vedic Psychology provides complete knowledge and experie...

Mind is the last frontier of science. We observe the physical universe through our mind, yet we have no clear idea how mind functions, how memories are stored and recalled and what is the origin of our subjective feelings. Is this level of ignorance a result of the reductionist nature of the tools that have been used in the study of mind and consciousness? If that is so, will an approach that h...

If the ancients’ identification of Nergal with the planet Mars has a rational basis, it will provide us with an invaluable foundation upon which to launch a comparative analysis of ancient mythology. Nearly every ancient culture of which we have sufficient record has preserved traditions of a great war-god whose primary functions included leading the battle-charge and defending the kingdom agai...

According to the Sthapatya Veda (the Indian tradition of architecture), the temple and the town should mirror the cosmos. The temple architecture and the city plan are, therefore, related in their conception. Volwahsen (2001) has remarked on the continuity in the Indian architectural tradition. The Harappan cities have a grid plan, just as is recommended in the Vedic manuals. The square shape r...

Abstract The present study provides a survey of the semantics depictive (in broad sense, including circumstantials) adjectival compounds in Vedic Sanskrit. Following typology constructions developed by Himmelmann & Schultze-Berndt (2005), we structure our classification along semantic fields that such expressions tend to occur in. Our results show Vedic, use spans (almost) whole gamut funct...

Vedic Physics includes a theory of the emergence of matter from the invisible Substratum of Thaamic matter, into either the stable 8 x 8 Satwa Material or the dynamic 9 x 9 Raja form. Matter emerges in two dimensions from the Substratum, emerging at the very center of a circle, with the extrusion of tiny particles of Dark Matter through a central hole, at the logarithm of e, or the Euler Number...