analysis of the meaningfulness of the language of religion is one of the most important issues concerning the language of religion. despite the multiplicity and variety of viewpoints common in this field, the prevailing common ground in these viewpoints is the implicit acceptance of the positivistic standards of the meaningfulness of language. the existence of basic criticisms to these standard...

rationality and spirituality is a theory follows the spiritualism in west, to fill the spiritual gap made by modernism. the goal of this theory is reduction of human’s pain by collecting between rationality and spirituality, which is engendered by modernism and religion. as modernism based on reason, rationality is fundamental in this theory. spiritualty is application of rationality or is pers...

The ’ontic’ form of structural realism (OSR), roughly speaking, aims at a complete elimination of objects of the discourse of scientific theories, leaving us with structures only. As put by the defenders of such a claim, the idea is that all there is are structures and, if the relevant structures are to be set theoretical constructs, as it has also been claimed, then the relations which appear ...

In a recent work inspired by Borgman's [1] approach to exploring issues at the intersection of information and reality, Chapman [2] outlined a framework for thinking about issues at the intersection of information and religion, viz. information about religion, information for religion, and information as religion. This framework might be complemented by another in which the same issues – that i...

Despite recent advances in the field of religion and health, meaningful findings will increasingly depend on the capacity to conceptualize "religion" properly. To date, scientists' conception of religion has been shaped by the Enlightenment paradigm. However, recent developments in philosophy make the "objectivity" of the Enlightenment paradigm problematic, if not untenable. Contrary to common ...

Current cognitive approaches to religion maintain that religion evolved as a byproduct of cognitive mechanisms that were naturally selected for functions unrelated to religion. In the present chapter we argue that it is necessary to widen the scope of analyses to encompass religious concepts, behavior, and sharedness, and how they interact with each other and with the environment. This approach...

The promulgation of South African policy regarding the place of religion in public education was delayed until 2003, after a lively debate. The National Policy on Religion in Education effectively banned confessional, sectarian religion from public schools, but allowed for the teaching of Religion Studies as an academic subject and for religious observances, on condition that these were offered...

To determine the relation of religious behavior to certain areas of personality, such as neuroticism, spontaneity, and worldmindedness, dimensions of personal and religious behavior were isolated by factor analysis and interrelated by canonical analysis. Characteristics of religious behavior and personalityreligion interaction differ among Jews, Catholics, Protestants, Baha'is, and non-affiliat...

When we think about the relationship between the brain and Judaism there are many possibilities to explore, ranging from the practical to the esoteric. Over the past twenty years there has been a growing development in this field, which some have referred to as neurotheology. Broadly speaking, neurotheology is a multidisciplinary field of study that seeks to understand the relationship specific...