Moral agency is manifested in both thepower to refrainfrom behaving inhumanely and theproactivepower to behave humanely. Moral agency is embedded in a broader sociocognitive self theory encompassing self-organizing, proactive, self-reflective, andself-regulatory mechanisms rooted inpersonal standards linked to self-sanctions. The self-regulatory mechanisms governing moral conduct do not come in...

This review highlights the value ofempirical investigations examining actual interactions that occur between stigmatizers and targets, and is intended to stimulate and help guide research ofthis type. We identify trends in the literature demonstrating that research studying ongoing interactions between stigmatizers and targets is relatively less common than in the past. Interactive studies are ...

Hatred has not typically been a topic of research in the field of social psychology, although several components which embody hatred have been studied extensively in this field. Social psychologists have traditionally considered prejudice, stereotyping, discrimination and intergroup aggression to be highly important and socially relevant topics for research, and thousands of studies by social p...

This chapter addresses the psychological effects of social stigma. Stigma directly affects the stigmatized via mechanisms of discrimination, expectancy confirmation, and automatic stereotype activation, and indirectly via threats to personal and social identity. We review and organize recent theory and empirical research within an identity threat model of stigma. This model posits that situatio...

This article places social work clinicians’ compassion fatigue, burnout, and other negative consequences in a broader context of positive social work. We argue for a paradigm shift towards identifying the factors that lead clinical social workers toward human flourishing in their field. We introduce a model for creating ‘‘compassion satisfaction’’ or feelings of fulfillment with clients, rooted...

In current social psychology, the self is conceptualized as a “set of beliefs” (Baumeister, 1998). As there is no direct way to observe the self, a large part of self-knowledge remains tacit. Researchers mostly analyze “traces of the self” represented in language, for example as metaphors. It is argued that language can be conceptualized as symbolic environment individuals are socialized into m...

The authors review findings from the psychology of religion showing that believers’ perceived relationships with God meet the definitional criteria for attachment relationships. They also review evidence for associations between aspects of religion and individual differences in interpersonal attachment security and insecurity. They focus on two developmental pathways to religion. The first is a...

Depending on which kind of philosophy of science we espouse, health psychology can be a relatively concrete or relatively abstract activity. Estacio, I suggest, prioritizes the concrete, by foregrounding real social phenomena. I argue that prioritizing the concrete has two particular benefits: it increases the social relevance of health psychology, and it increases the validity of our analyses,...