BACKGROUND Belief in divine control is often assumed to be fatalistic. However, the assumption has rarely been investigated in racial/ethnic minorities. OBJECTIVES This study aims to examine the association between belief in divine control and coping and how the association was moderated by ethnicity/acculturation in a multi-ethnic sample of breast cancer patients. METHODS Latina, African A...

Divine view is to industrialization a part of the process of economic development. It has been pointed out frequently enough that the concept of industrialization and commerce can well be found in the divine sources. Because all that subscribe to the divine rules of governance become Ibadah (form of worship), hence industrialization within the religious ambit is also an Ibadah. Divine messages,...

A well-known objection to divine will/divine command moral theories is that they commit us to the view that God’s will is arbitrary. I argue that several versions of divine will/divine command moral theories, including two of Robert Adams’s versions of the DCT and my own divine preference theory, can be successfully defended against this objection. I argue that, even if God’s preferences are so...

In Crossing the Threshold of Divine Revelation, William Abraham offers a rich, subtle defense of an epistemology of divine revelation. In this paper, I focus on a cluster of metaepistemological claims made by Abraham. Specifically, I argue that Abraham’s remarks about epistemic fit and the epistemic standards we bring to bear in making evaluations of divine revelation claims commit him to a spe...

Horrendous evil describes the anthropological view of excessive evils which devastate and dehumanise both victim and perpetrator, casting doubt as to whether life is worth living. Divine exultation and divine agony are viewed from the perspective of divinity, whose initial creation brought God pleasure and its fall an offence so deep that, though he considered its total destruction, God instead...

We examined experiencing divine love as an indicator of affective spiritual growth in a prospective cohort of 200 patients surviving cardiac surgery. These patients previously completed two-wave preoperative interviews when standardized cardiac surgery data were also collected. The information included left ventricular ejection fraction, New York Heart Association Classification, baseline healt...

Abstract According to doxastic involuntarism, we cannot believe at will. In this paper, I argue that permissivism, the view that, times, there is more than one way respond rationally a given body of evidence, consistent with involuntarism. Rober (Mind 128(511):837–859, 2019a, Philos Phenom Res 1–17, 2019b) argues since permissive situations are possible, cognitively healthy agents can However, ...