Marx's meaning of materialism as well as the extent of Hegel's influence on his thought has been in the center of controversy among Marxists ever since the publication in 1923 of Lukdcs' History and Class Consciousness and Korsch's Marxism and Philosophy with the Frankfurt school, including Marcuse, embracing the Hegelian interpretation. The controversy has resurfaced within the Frankfurt schoo...

The philosophical programme associated with the discourse ethics of Jürgen Habermas has been widely discussed in the literature. The fact that Habermas has devoted a considerable part of his work to the elaboration of this philosophical programme indicates that discourse ethics can be regarded as a cornerstone of his communication-theoretic approach to society. In essence, Habermas conceives of...

In Between Facts and Norms, Habermas articulates a system of rights, including human rights, within the democratic constitutional state. For Habermas, while human rights, like other subjective rights have moral content, they do not structurally belong to a moral system; nor should they be grounded in one. Instead, human rights belong to a positive and coercive legal order upon which individuals...

In this paper I explore the potential for viewing education as an “unrestricted communication community” (Habermas 1990: 88), using categorisations from Habermas of different kinds of action as analytical tools for examining educational practices. For the paper, I pursue two main themes: 1) how the concept of communicative action in relation to the three forms of knowledge-constitutive interest...

The domain and status of work or purposive-rational action in the writings of Jurgen Habermas is highly controversial. Some of his critics accuse him of abandoning the emancipatory potential of non-alienated labor, a central axiom of classic Marxism. This article analyzes his critics’ arguments before taking up the influential commentary of Axel Honneth. His arguments are of significance for ad...

This essay argues that if social justice is to prevail in our world, we must understand the post-secular nature of our globalized society as a prerequisite for moving beyond “might is right” to national and international relations that heed all voices towards evidence-based interaction. The authors post-secular world and postmetaphysical world-orientation requires of us complementary learning p...

O objetivo deste artigo é realizar uma análise crítica da noção de patriotismo constitucional como base para a constituição identidades pós- nacionais em Jürgen Habermas. Em particular, propõe-se proposta Habermas, dando especial atenção dois possíveis eixos críticos: dificuldade imposta pelos limites capacidade carga das formas solidariedade existentes (HABERMAS, 2006, p. 172) e gerar laços le...