نتایج جستجو برای: kashf
تعداد نتایج: 37 فیلتر نتایج به سال:
adhering to the old traditions, hujviri employs a particular method in his own definitions of the principles and terminology of sufism that can justify his different comment on such matters. present essay is to study hujviri’s methodological principles to analyze his approach in definition of mystical terms. centrality of human annihilation and the focus on his inherent limitations are the most...
The first book among early mystical fexts to discuss mystical sects is Hojviri's kashf Al-Mahjub. This work was created in the fifth century (A.H). Hojviri (b. Circa 470) classifies sufis into twelve sects in one part of his work and explains their basic belliefs. The question raised by some readers of this text is whether these sect existed at all at that time. The present paper attempts to ex...
understanding allegories, helps us to give a clear and accepted interpretation of complex and complicated thoughts, and this is said to be a cultural need. the purpose of this research is to find and recognize the allegories used by meibodi in his mystic interpretation of kashf-ol-asraar. the results of the study show that different kinds of allegories are used in this interpretation; and this ...
as mystics make relationships to god in different ways, they consider different aspects of his (god) characters. in this article, it is tried to verify distinct ways of mystics, relation to allah according to their conscience sentience (receipt) of gods traits (specifications). the main purpose of this article is surveying mystics’s relations and their inference to allah based on holly quran an...
This article examines the stance held by a Meccan-Indonesian exegete in 13 AH or 19 AD century, Muḥammad Nawawī al-Bantānī (d. 1230–1314 H/1813–1897 AD), dealing with Ṣifāt verses his exegetical work, Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al-Majīd. As an established term, refer to Quranic expressions that ostensibly ascribe anthropomorphic dimensions God. Interpretation of such ambiguous has bee...
The "Inner Heart" is a common term among Sofia that is the place of observing and one of the best existential subtleties of the human being.. In the mystical texts, in addition to explain the different descriptions for the “Inner Heart”, it sometimes known as equivalent to “heart” or “spirit” and also with the term “Mystery” (Rāz),...
Ghazzali has defined happiness in his works differently. In his system of thought, the concept of perfection has been taken to be closely related to happiness. It is the very agent leading us to the understanding of his definition of happiness. Ghazzali has divided perfection, firstly, into essential and accidental and, secondly, into true and imaginary. For him, real perfection is the same as ...
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