This paper aimed to describe and explore the role of ulap-ulap buildings as sacred in Denpasar City. It often happens when installing because that has been made by Sulinggih or authorities reverse. The should have installed on palinggih Kamulan is then Taksu. As well wrong placement aksaradasaksara rotation, where direction purwa be placed above but right side. Namely, existence building City a...

The sacred values of a community are critical in understanding cultural conflict. When an attempt is made to trade a sacred value with a secular good, it evokes feelings of anger (tabootradeoff) but less so when that sacred value is traded off with another sacred value (tragic). Previous work has shown that participants who expressed sacred values for an issue were more resistant to taboo than ...

The emergence of the religious nones can create pedagogical challenges due to the multifarious and institutionally disaffiliated nature of this classification. Thus, this article supplies a potential pedagogical technique by revisiting Peter Berger’s sacred canopy metaphor. We submit that the religious nones can be understood functionally and structurally by employing “sacred metaphors” based o...

Sacred or protected values have important influences on decision making, particularly in the context of intergroup disputes. Thus far, we know little about the process of a value becoming sacred or why one person may be more likely than another to hold a sacred value. We present evidence that participation in religious ritual and perceived threat to the group lead people to be more likely to co...

The northern Ethiopian landscape is dotted with small patches of church forests that are religious centers for the Ethiopian Orthodox Tewahido Church (EOTC). These sacred groves are what remain of the once vast tropical Afromontane dry forest. Herein we review the landscape pattern of sacred groves in the Amhara region of Ethiopia, and their local scale nutrient status at two sites, Zahara and ...