The Policeman in the Community by Michael Banton is viewed as a seminal work in the Anglo-American sociological study of the police. This article – which draws on and cites a personal dialogue with Banton himself sets this work in context by outlining the intellectual formation of its author in the 1950s, before setting out the main theoretical and methodological aspects of this study. It is ar...

Baumard et al. attribute morality to a naturally selected propensity to share costs and benefits of cooperation fairly. But how does mundane mutualism relate to transcendent notions of morality critical to creating cultures and civilizations? Humans often make their greatest exertions for an idea they form of their group. Primary social identity is bounded by sacred values, which drive individu...

We report on an investigation of the effects of hardware performance, application design, and cognitive demands on user productivity and perceptions. This investigation focuses on clerical tasks typical of those activities that many lower level organization workers encounter. This was accomplished by engaging one hundred seventy-five representative participants in a field-based experiment. Part...

The sacred values of a community are critical in understanding cultural conflict. When an attempt is made to trade a sacred value with a secular good, it evokes feelings of anger (tabootradeoff) but less so when that sacred value is traded off with another sacred value (tragic). Previous work has shown that participants who expressed sacred values for an issue were more resistant to taboo than ...

The emergence of the religious nones can create pedagogical challenges due to the multifarious and institutionally disaffiliated nature of this classification. Thus, this article supplies a potential pedagogical technique by revisiting Peter Berger’s sacred canopy metaphor. We submit that the religious nones can be understood functionally and structurally by employing “sacred metaphors” based o...

Sacred or protected values have important influences on decision making, particularly in the context of intergroup disputes. Thus far, we know little about the process of a value becoming sacred or why one person may be more likely than another to hold a sacred value. We present evidence that participation in religious ritual and perceived threat to the group lead people to be more likely to co...

The northern Ethiopian landscape is dotted with small patches of church forests that are religious centers for the Ethiopian Orthodox Tewahido Church (EOTC). These sacred groves are what remain of the once vast tropical Afromontane dry forest. Herein we review the landscape pattern of sacred groves in the Amhara region of Ethiopia, and their local scale nutrient status at two sites, Zahara and ...

Sacred natural sites have played important social and cultural roles in many cultures around the world for centuries. More recently, scientists have shown that sacred sites act as de facto protected areas. However , the potential for sacred sites to be integrated into conservation strategies depends on the motivations of people to protect them. The objective of this study is to understand peopl...

Sacred forest groves in the Western Ghats of India are small fragments of tropical forest that have received protection due to religious beliefs and cultural practices. These forest fragments are an example of community-based conservation and they serve as refugia for many forest-dwelling species in otherwise highly anthropogenic tropical forest-agriculture landscapes of the Indian Western Ghat...

Duran Bell and Cynthia Werner From the earliest days of the field, economic anthropologists have observed that material objects often are imbued with sacred qualities whose values can never be reduced to material necessity or monetary equivalent. In 2002, the Society for Economic Anthropology hosted a conference to reconsider these ideas in the world today. We invited Professor Maurice Godelier...