نتایج جستجو برای: withtwo others in ibn arabis mystical system
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Spirituality has been proven in recent studies to be a key contributor posttraumatic growth. One of the most well-known mystical thinkers Islam, Mu?y? al-D?n ibn ’Arab? (d. 634/1240), nevertheless, believes that trauma does not facilitate spiritual growth, but rather capacity reveal potentiality was latent within person. This paper begins by exploring concept Qur’an and how it may actualise hum...
In this article mystical thoughts of Sheikh Ᾱzari Esfarāyeni, according to Javāher al-Asrār book, will be introduced. Findings of this research show that choosing self-knowing as the best way of Godknowing؛ ability of human for vision of God؛ describing the human’s allcomprehensiveness situation and his position of Divine vicegerent؛ various comparing of the macrocosm with the microcosm an...
the images of muslims in media, literature and politics have been mostly black and white portrayals of a people alien to modernity, civilization, rationality and pluralism. since the end of the cold war and the onset of deadly terrorist attacks in different areas of the world, especially in the united states, these representations show a palpable difference: muslims are represented not only as ...
fosus-al-hekam is one of the most reliable mystical sources written by the well-known mohyeddin ibn-al-arabi. the purpose of the present article is to study different descriptions of fosus-al-hekam and presenting the meaning of hazaraat-e-khams (five attendances), its various parts, the opinions of different commentators and the similarities and differences in their comments. the author of the ...
"Ibn Sina (Arabic), also known as Avicenna (Latin) and Abu Ali Sina (Persian) was the most original and systematic Muslim philosopher. In this light he is mentioned by two celebrated historians of medieval western philosophy: A. Maurer states, "...his [ibn Sina's] philosophy is a highly personal achievement, ranking among the greatest in the history of philosophy;" and F. Copleston holds, "The ...
Arabis watsonii (P.H.Davis) F.K.Mey. was initially reported as Thlaspi watsonii P.H.Davis in Flora of Turkey. Although F.K.Meyer transferred this species to Arabis L., this species has been overlooked and treated as Thlaspi L. in relevant literature for Flora of Turkey. In this study this species was evaluated using molecular (nuclear ITS and plastidic trnL-F sequences) and morphological data. ...
The aim of this article is to trace the origins some key concepts Ibn Arabi’s metaphysics and cosmology in earlier Andalusian Sufi masters. Within context seminal works on produced from second half 20th century onwards through a comparison texts by masters Masarra Barraj?n, we will see which elements are taken previous sources how they transformed or re-interpreted ?Arab? philosophical-mystical...
Zein al-Din Abdul Salam Kamo’ee (696 AH) was one of the unknown mystics of the late seventh and the early eighth centuries. He was famed for attributes and appellations such as “Zein al-Din” (i.e. the ornament of the religion), “Sheikh of Iraq”, and “the King of Kamoo”. At forty years of age, Abdul Salam experiences some spiritual changes due to austerity and seclusion and since then he seeks f...
impact on Ibn Tufayl's forerunners, especially Avicenna, whom Ibn Tufayl quotes expressly. Salim Kemal's 'Justifications of poetic validity' gives a very condensed summary of his monograph The poetics ofAlfarabi and Avicenna (Leiden, 1991). But I doubt whether Ibn Tufayl's novel kind of thought experiment can be grasped in terms of Avicenna's poetology. The medieval Latin translators did not co...
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