This paper presents findings from a qualitative study of British media representations of Islam. It offers a contribution to the literature on the international student sojourn by focusing on the unique experiences of the Muslim segment of that student body. International Muslim students perceived Muslim countries to be portrayed by the media as: (1) sympathetic to terrorism; (2) economically b...

BACKGROUND 1 in 4 people experience mental health problems at some point during their lives and Muslims are no exception. Exacerbating the morbidity and mortality associated with mental health problems in Muslims is Islamophobia. Stigma and shame are major barriers to accessing and using mental health services and many Muslims with mental health problems do not receive the treatment they need. ...

An in-depth qualitative interview study is reported, with respondents (N=52; all female) from the following urban-dwelling religious groups: White Christian, Pakistani Muslim, Indian Hindu, Orthodox Jewish and Afro-Caribbean Christian. Qualitative thematic analysis of open-ended interview responses revealed that the degree to which religious coping strategies were perceived to be effective in t...

After Christians, Muslims represent the largest religious grouping in the UK. According to census statistics, there are approximately 1.6 million Muslims in the UK, approximately 54% of who were born outside of the UK. There has been emerging interest in the use of traditional healers by South Asians in the UK. Early studies by Aslam3 and Healey & Aslam4 focused upon health seeking behaviour am...

Although most universities in the Muslim world publicly recognize and support the teaching of Western literature, the exploration of some Western literary themes (for example, self-determination, sexual liberation, and gender equality) is viewed negatively by authority figures as well as by some professors and students. To reconcile this concern with Lewis's view that the mutual study of litera...

Religious politics, in which there is a dominant cleavage separating believers (especially if literalist) from moderate believers and nonbelievers is important in Muslim countries in the Middle East, Africa and Asia. Will Muslim societies become secular or continue to become more religious? Within the religious majority, are Islamists (supporters of Shari’a Law) more fertile than non-Islamist M...

Britain’s National Health Service (NHS) ensures equal access care to all British residents. Health outcomes, nonetheless, vary across socioeconomic class, education level, and geographic location, a phenomenon particularly affecting Britain’s South Asian Muslim communities. This paper will contextualize the NHS within the British national imaginary and analyze discursive, social, and economic v...

The Muslim Community Center (MCC) is located in Silver Spring, Maryland, which is about 13 miles from the United States Capitol in Washington, D.C. The clinic is a part of the Primary Care Coalition, a network of 13 clinics that provide medical care to low-income uninsured residents of Montgomery County, Maryland. The clinic is open six days a week from 9 a.m. to 5 p.m. to provide free medical ...

All health care providers may be confronted by a Muslim patient, but many health care professionals are lacking basic knowledge on the Muslim faith and medical ethics based on Islamic law (Shariah). One must endeavour to differentiate between ethnic customs and Islamic tradition. It is important for staff to have a general understanding of the principles of Islamic beliefs and actions to attain...

There is a special feeling I get when I walk into a room and encounter a Muslim patient. I see warmth and immediate trust in their eyes. No matter what language you speak or what country you call home, sharing something as personal as religion creates an instant bond. As an Arab-American Muslim woman, I am acutely aware of the fact that I am in a unique position to build rapport with Muslim pat...