In this paper, I address the what, the how, and the why of moral phenomenology. I consider first the question What is moral phenomenology?, secondly the question How to pursue moral phenomenology?, and thirdly the question Why pursue moral phenomenology? My treatment of these questions is preliminary and tentative, and is meant not so much to settle them as to point in their answers’ direction.

A common view of early twentieth century philosophy correctly distinguishes three movements or tendencies, phenomenology, pragmatism and the beginnings of analytic philosophy, and claims that early phenomenology and pragmatism are two radically opposed philosophical positions. Early phenomenology, it is said, is in the tradition of the logical objectivisms of Bolzano and Frege. It is only with ...

OBJECTIVES Common facets of religion are those aspects of religion that can be shared by people from any racial group. In contrast, unique facets of religion are available only to people in specific racial groups. The purpose of this study is to evaluate the interface among common facets of religion, unique facets of religion, and life satisfaction in a nationwide sample of older Black people. ...

The history of research in North America suggests that we already know when people arrived in the continental US: about 11,500 C yr BP. Research also suggests that people were in the southern cone of South America by a comparable age, if not earlier. If the New World was colonized by Late Pleistocene migrants from Asia via the Bering Strait, then the earliest sites should be in North not South ...

the goal of this article is the measure of relation between some university variables and attitude towards the religion. it has tried to answer this question whether there is a significant relation between several university contextual variables and attitude towards the religion. there are plenty of definition for attitude whereas in most of them attitude is presented with having the components...

In the introduction to the third and last volume of his Philosophy of Symbolic Forms of 1929, entitled " Phenomenology of Knowledge, " Ernst Cassirer remarks that the meaning in which he employs the term 'phenomenology' is Hegelian rather than according to " the modern usage of the term. " 1 What sense can it make, then, to invoke Edmund Husserl's phenomenology in this context? Yet if, roughly ...

This article surveys the experimental economics approach to the study of religion. The field has a place in the context of the scientific study of religion generally and the social psychology of religion in particular, but employs distinct economic methods which promise new and different insights. In particular, certain features of the experimental approach as used by economists such as incenti...

Surprisingly little research has examined the widely held assumption that religion and spirituality are generally helpful in adjusting to bereavement. A systematic literature search located 73 empirical articles that examined religion/spirituality in the context of bereavement. The authors describe the multidimensional nature of religion/spirituality and use this framework to organize and integ...

the kernel of religion and religiousness« is a philosophical and theological issue that emerged in the west during renaissance. two theories of “religious experience” and “philosophia perennis” are very important in this realm. the kernel of religion, on the basis of the former, is an experience that causes the owner of it to be considered as a religious man, and the husk of religion consist of...