Divine view is to industrialization a part of the process of economic development. It has been pointed out frequently enough that the concept of industrialization and commerce can well be found in the divine sources. Because all that subscribe to the divine rules of governance become Ibadah (form of worship), hence industrialization within the religious ambit is also an Ibadah. Divine messages,...

A well-known objection to divine will/divine command moral theories is that they commit us to the view that God’s will is arbitrary. I argue that several versions of divine will/divine command moral theories, including two of Robert Adams’s versions of the DCT and my own divine preference theory, can be successfully defended against this objection. I argue that, even if God’s preferences are so...

In Crossing the Threshold of Divine Revelation, William Abraham offers a rich, subtle defense of an epistemology of divine revelation. In this paper, I focus on a cluster of metaepistemological claims made by Abraham. Specifically, I argue that Abraham’s remarks about epistemic fit and the epistemic standards we bring to bear in making evaluations of divine revelation claims commit him to a spe...

Horrendous evil describes the anthropological view of excessive evils which devastate and dehumanise both victim and perpetrator, casting doubt as to whether life is worth living. Divine exultation and divine agony are viewed from the perspective of divinity, whose initial creation brought God pleasure and its fall an offence so deep that, though he considered its total destruction, God instead...

Implicatures are described as particular forms reasoning from best explanation, in which the paradigm of possible explanations consists of the possible semantic interpretations of a sentence or a word. The need for explanation will be shown to be triggered by conflicts between presumptions, namely hearer’s dialogical expectations and the presumptive sentence meaning. What counts as the best exp...

The paper considers contemporary models of presumption in terms of their ability to contribute to a working theory of presumption for argumentation. Beginning with the Whatelian model, we consider its contemporary developments and alternatives, as proposed by Sidgwick, Kauffeld, Cronkhite, Rescher, Walton, Freeman, Ullmann-Margalit, and Hansen. Based on these accounts, we present a picture of p...