For humans, power is in part control over their lives. History is a collection of past experiences that empower informed actions. A repertoire is the catalog of your things. A large diverse repertoire can be critical or it can be irrelevant. A great hammer is nice if the job involves a nail. You might have lots of wrenches, but not the one that bends the right way for the “tough nut”. The wrong...

I would like to state, briefly and bluntly, why I think the various "Doomsday Models" are worthless as science and as guides to public policy. I hope it will not be deduced that I believe the problems of population control, environmental degradation, and resource exhaustion to be unimportant, or that I think an adequate response to them is a vague confidence that something will turn up. They ar...

Two-player games on graphs provide the theoretical framework for many important problems such as reactive synthesis. While the traditional study of two-player zero-sum games has been extended to multi-player games with several notions of equilibria, they are decidable only for perfect-information games, whereas several applications require imperfect-information games. In this paper we propose a...

According to the Doomsday Argument we have to rethink the probabilities we assign to a soon or not so soon extinction of mankind when we realize that we are living now, rather early in the history of mankind. Sleeping Beauty finds herself in a similar predicament: on learning the date of her first awakening, she is asked to re-evaluate the probabilities of her two possible future scenarios. In ...

Two-player games on graphs provide the theoretical framework for many important problems such as reactive synthesis. While the traditional study of two-player zero-sum games has been extended to multi-player games with several notions of equilibria, they are decidable only for perfect-information games, whereas several applications require imperfect-information games. In this paper we propose a...

You and I are highly unlikely to exist in a civilization that has produced only 70 billion people, yet we find ourselves in just such a civilization. Our circumstance, which seems difficult to explain, is easily accounted for if (1) many other civilizations exist and if (2) nearly all of these civilizations (including our own) die out sooner than usually thought, i.e., before trillions of peopl...