Abstract It has often been claimed, e.g. by William James or Aldous Huxley, that mystical experiences across times and cultures exhibit a striking similarity. Even though the words images we use to describe them are different, underneath surface find common experiential core. Others have rejected this claim argued all intrinsically shaped mystics’ pre-existing religious concepts. Against these ...

When several decades ago the IRB system was established trying to balance major moral consideration in research with human subjects, the main impetus were severe cases of unethical behaviour and experiences, often protected by state and institutional administration. The first phase of the IRB aimed at protecting subjects from serious hazards, while in later stages the IRB turned to „lesser risk...

Gibran Khalil is one of the few Lebanese authors who has bridged East and West justifiably considered a citizen world. His book highly estimated prose poems, The Prophet most widely read books 20th century. It reveals Gibran’s philosophy about different aspects life, mainly precept in Gospel Matthew importance human sense mutuality which summarizes Christian’s duty towards his/her neighbor stat...

The question of the origin of Islamic mysticism has been one of the major concerns of many researchers in the field of mysticism in the recent decades. Some have maintained that Islamic mysticism is an imported product: a combination of Eastern spiritual traditions or a mixture of Manichaeism and Alexandrian philosophy. However, in order to find out the real origin of Islamic mysticism, the bes...

Local review of research by ethics committees in the UK has long been held to be an important right of the local research ethics committee and, even with the introduction of the European Clinical Trials Directive, the governance arrangements for research ethics committees continue to allow for local review of multicentre studies. There is no requirement for local review in either the European U...

Article history: Received: 18-06-2015 Revised: 24-09-2015 Accepted: 11-11-2015