نتایج جستجو برای: french postmodern philosopher
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Antoine-Marie Chambeyron (1797-1851) was a disciple of Jean-Etienne Esquirol (1772-1840) that history forgot, undoubtedly because he made no original contribution to psychiatric nosography. In 1827, his interest in the medical-legal status of the insane led him to translate into French and annotate the first medical-legal psychiatric treatise ever published, which was the work of the German phi...
The connection between French philosopher Gilles Deleuze and Italian political theorist Antonio Negri has drawn attention in academic publications over the last decade. For both thinkers, the philosophical concept of immanence is central to how both respectively conceptualize the world. However, in order to consider their work with regard to a metaphysical grounding, one may benefit from turnin...
Reaching out to history and subject in terms of meaning variation, Kristeva could show that language cannot simply be a Saussurean sign system. Rather, she went on to delineate that language, beyond signs, is associated with a dynamic system of signification where the ''speaking subject'' is constantly involved in processing. Julia Kristeva, a French critic, psychoanalyst, theoretician, a post-...
The postmodern subjective representation of reality in our minds has two stages: 1) reconstruction of reality (rather than simple reflection) based on cognitive, emotional and behavioral mechanisms and 2) subjective evaluations of reality. The 20 century postmodern turn in science went straight to 2) without uncovering and quantifying 1). The need for a 21 century “postmodern turn in science ve...
The seeds of the formalization of thought were sown by the French philosopher René Descartes in the 17th century [2]. Descartes argued that thinking is reasoning, and that reason is a chain of simple ideas, linked by applying strict rules of logic. With his ‘cogito ergo sum’, Descartes was the first precursor of cognitive science (even if he was wrong about the dualism of mind and brain). Then,...
For the past two decades, the postmodern debates dominated the cultural and intellectual scene in many fields throughout the world. In aesthetic and cultural theory, polemics emerged over whether modernism in the arts was or was not dead and what sort of postmodern art was succeeding it. In philosophy, debates erupted concerning whether or not the tradition of modern philosophy had ended, and m...
This paper examines an unpublished manuscript for a novel, Montel, written by editor Gladys Fornell in the mid-twentieth century. In my paper, I examine Fornell’s professional work and literary connections to surmise what influenced her lack of success publishing the novel. Specifically, I highlight Montel as a transitional novel that accentuates the differences between modern and postmodern li...
What we tend to call postmodernism in literature today is usually characterized by intense self-reflexivity and overtly parodic intertextuality. In fiction this means that it is usually metafiction that is equated with the postmodern. Given the scarcity of precise definitions of this problematic period designation, such an equation is often accepted without question. What I would like to argue ...
As communication axis, communication philosophy interrogates the idea that in postmodern society communication constructs reality. The philosopher is called to achieve a new synthesis, between philosophy and media communication, to assume the condition of man of media communication. Media has a decisive influence in relation to the constitution of reality in post-modern consciousness. Communica...
This paper introduces hermeneutic philosophy and inquiry to postmodern therapists. Hermeneutic inquiry is an approach to research that posits that all understanding is interpretation, and interpretation is constructed in language. It shares a common view of language with postmodern therapies, and therefore is likely to be a congenial and accessible approach to research for postmodern therapists...
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