The purpose of this manuscript is to present a reliable estimate in form of tables of the Muslim population and its percentage in each country in Africa. This data is summarized to be a reference for other studies and discussions related to Muslim population. The presented data show that about 27% of the population of Africa is Muslim, a total of about 446 million.

This paper examines the relationship between nationalism, state formation, and the marginalisation of national minorities through an historical focus on Pakistani state’s relationship with the Ahmadiyya community, a self-defined minority sect of Islam. In 1974, a constitutional amendment was enacted that effectively rendered the Ahmadiyya community a non-Muslim minority, in spite of claims by t...

BACKGROUND This paper describes the results of an exploratory qualitative study on Muslim adolescents' views on sexuality in the Netherlands. METHODS Data were gathered from an Internet forum on which 44 Muslim and 33 non-Muslim adolescents discussed sexuality as it relates to Islam. These discussions were subsequently analyzed for content using Nvivo 2.0. RESULTS Our analysis revealed seve...

This qualitative case study research project examines the perceptions towards Muslim women in Great Britain after 2001. This study is based upon a historical framework that seeks to determine the historical developments of perceptions, both positive and negative,—after determining what said perceptions were—that ranged across all aspects of life: the political, social, public, and private. The ...

Culture defines how persons behave towards each other. When nurses and patients belong to different cultures, culture-based misunderstandings could influence the nurse-patient relationships and interactions adversely. The purpose of the study was to determine non-Muslim nurses' knowledge about Muslim traditions pertaining to obstetric units in a Muslim country. A quantitative descriptive resear...

BACKGROUND American Muslim women are an understudied population; thus, significant knowledge gaps exist related to their most basic health behaviors and indicators. Considering this, we examined American Muslim women's contraception utilization patterns. METHODS Self-reported data collected in late 2015 were analyzed. Women who identified as Muslim, were at least 18 years old, sexually active...

One Muslim is Enough!” Evidence from a Field Experiment in France Anti-Muslim prejudice is widespread in Western countries. Yet, Muslims are expected to constitute a growing share of the total population in Western countries over the next decades. This paper predicts that this demographic trend will increase anti-Muslim prejudice. Relying on experimental games and a formal model, we show that t...

In the wake of the events of September 11, Muslim-American youth found that the multiple cultures within which they live were suddenly and alarmingly in conflict. The developmental consequences of living in a world fractured by religious and ethnic terror have yet to be determined forMuslim youth in the United States. This exploratory, mixed-method study begins to examine how Muslim youth negot...

OBJECTIVE Physical inactivity surveillance informs policy and treatment options toward meeting the World Health Organization's (WHO) goal of a 10% reduction in its prevalence by 2025. We currently do not know the aggregate prevalence for Muslim-majority countries, many of which have extremely high rates of comorbidities associated with physical inactivity. METHOD Based on data for 163, 556 pe...

Collectively blaming groups for the actions of individuals can license vicarious retribution. Acts of terrorism by Muslim extremists against innocents, and the spikes in anti-Muslim hate crimes against innocent Muslims that follow, suggest that reciprocal bouts of collective blame can spark cycles of violence. How can this cycle be short-circuited? After establishing a link between collective b...