Concepts and technologies of information and communication are discussed in the context of political philosophy and ontology. The questions of what is the meaning and sense of “information” and “communication” in modern political philosophy and what are the roles of technologies of such are discussed in regard to two notions of power and community: constitutional and constituent. The responsibi...

addition to historical analyses, three different types of reading of the ideas of al-farabi have been offered: first, the connection between his ideas and the greek thought; second, the connection between his ideas and theology, and the relationship that can be established between philosophy and religiousness; and third, the explication of al-farabi’s ideas on the basis of the crisis (-es) he f...

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In the beginning of his essay on Thomas Hobbes in What is Political Philosophy, Leo Strauss asks the rather salient question of why we, as students of political philosophy in contemporary times, should read Hobbes?29 [1] The simplicity of this question, to say nothing of its relevance, cannot be overlooked. To study Hobbesian political philosophy is to say that it is relevant to us in some way;...

Pieter Lemmens' neo-Marxist approach to technology urges us to rethink how to do political philosophy of technology. First, Lemmens' high level of abstraction raises the question of how empirically informed a political theory of technology needs to be. Second, his dialectical focus on a "struggle" between humans and technologies reveals the limits of neo-Marxism. Political philosophy of technol...