â â  this study, which is done in the light of modern research, is a small step in exploring the great heritage of arabic rhetoric. it may be quite appropriate to explore rhetorical techniques in the work of 'abd al- qähä«r al-jurjänä«, particularly because he has been neglected in many pieces of research on rhetoric. this article is an attempt for describing 'abd al- qähä«r’s ap...

Maqāṣid Al-Sharī’ah is a discipline that gives enlightenment on understanding and development of Islamic law. Moreover, it can also be used as verdict (Istinbāṭ) for Mujtahid. This particular research discusses ‘Abd Al-Majīd Al-Najjār his unique perspective Al-Sharī’ah. The encompasses library category with descriptive qualitative approach to point out reveal Abdul Majid An-Najjar’s views. resu...

This article examines the Mu‘tazilite Qādī ‘Abd al-Jabbār’s views on the denotation of miracles according to his own particular methodology. Despite his acceptance of the celebrated method of the theologians in the denotation of miracles with respect to the authenticity of prophets, i.e., resorting to divine wisdom, Qādī ‘Abd al-Jabbār instead proposed the issue within the structure of conven...

in present research, four of qajar prose works were initially selected as following: nasekh al-tavarikh of muhammad taghi lesan al-molk sepehr, masalek al-mohsenin of ‘abd al-rahim tabrizi, majma’ al-fosaha of reza gholi khan hedayat, and hezar-o-yek shab translated by ‘abd al-latif tasuji tabrizi. their most important writing and editing errors such as verbs, plural signs, words and structures...

'Abd al-Latīf al-Baghdādī's (d. 1231) work Book of the Two Pieces of Advice (Kitāb al Nasīhatayn) challenges the idea that Islamic medicine declined after the twelfth century AD. Moreover, it offers some interesting insights into the social history of medicine. 'Abd al-Latīf advocated using the framework of Greek medical epistemology to criticize the rationalist physicians of his day; he argued...

Abd al-Latif al-Baghdadi was born in March 1162 in his grandfather’s house in a street called Darb al-Faludhaj in Baghdad. He died there on 9 November 1231, and was buried in the Wardiyah cemetery next to his father, Yusuf. Abd al-Latif travelled extensively and spent a large part of his life in Aleppo, Cairo and Damascus, all three of which were important intellectual centres in the medieval I...

this article examines the mu‘tazilite qādī ‘abd al-jabbār’s views on the denotation of miracles according to his own particular methodology. despite his acceptance of the celebrated method of the theologians in the denotation of miracles with respect to the authenticity of prophets, i.e., resorting to divine wisdom, qādī ‘abd al-jabbār instead proposed the issue within the structure of conven...